A Quote by Freeman Dyson

In religion, you're supposed to be somehow in touch with something deep and full of mysteries. — © Freeman Dyson
In religion, you're supposed to be somehow in touch with something deep and full of mysteries.
Tis faith alone that vividly and certainly comprehends the deep mysteries of our religion.
For a while now I've had this feeling that there's something that I'm supposed to be doing or something that I'm supposed to contribute. I don't know what that is yet, but it's been plaguing me - like I've missed my calling somehow.
my belief in the sacrament of the Eucharist is simple: without touch, God is a monologue, an idea, a philosophy; he must touch and be touched, the tongue on flesh, and that touch is the result of the monologues, the idea, the philosophies which led to faith; but in the instant of the touch there is no place for thinking, for talking; the silent touch affirms all that, and goes deeper: it affirms the mysteries of love and mortality.
When it comes to religion today, we tend to be long on butterflies and short on cocoons. Somehow we're going to have to relearn that the deep things of God don't come suddenly.
Secularism is a religion, a religion that is understood. It has no mysteries, no mumblings, no priests, no ceremonies, no falsehoods, no miracles, and no persecutions.
We're all sick of holy wars and bloodshed because religion is supposed to give us life and a better life and is supposed to bring out our best self. When it results in mass destruction and hatred and anxiety, it's the antithesis I think of what religion was designed to do.
Probably no one of us has the True Religion. But all of us together - if we are allowed to be free - are discovering ways of conversing about the great mysteries. The pretense to know all the answers to the deepest mysteries is, of course, the grossest fraud. And any people who declare a Jihad, a holy war on unbelievers - those who do not share their believers' pretended omniscience - are enemies of thinking men and woman and of civilization. I see religion as only a way of asking unanswerable questions, of sharing the joy of a community of quest, and solacing one another in our ignorance.
After I had written seventeen full-length mysteries, two volumes of mini-mysteries, a travel guide and some quiz books, not to mention a spin-off Roman Mystery Scrolls series, I thought it was time I moved to new historical pastures.
We [Americans] have secularized the public life of our country in such a way to say something is religious is something negative. Religion has now turned into a way to discredit people. It is futile and dishonest to argue about religion. Religion is a phenomenological umbrella; there are all kinds of religions. It makes a difference when your religion is telling you something true or something false.
A religion that teaches you God is something outside the world--something separate from everything you see, smell, taste, touch, and hear--is nothing but a cheap hustle.
This view that women are somehow inferior to men is not restricted to one religion or belief. It is widespread. Women are prevented from playing a full and equal role in many faiths.
In short, there are mysteries of science and of soul that will never be understood no matter how hard we measure, no matter how strongly we believe, no matter how deep our think tanks and how high our aspirations. But as anyone will tell you—for we all know this within our hearts—the impossible happens and grand cosmic mysteries are solved on a regular basis, although most of the time the solutions lead to even greater mysteries.
All the political seers and sorcerers seem to be agreed that the coming Presidential campaign will be full of bitterness, and that most of it will be caused by religion. I count Prohibition as a part of religion, for it has surely become so in the United States. The Prohibitionists, seeing all their other arguments destroyed by the logic of events, have fallen back upon the mystical doctrine that God is somehow on their side, and that opposing them thus takes on the character of blasphemy.
The question of religion in black America is something filmmakers don't want to touch.
You've got forever; and somehow you can't do much with it. You've got forever; and it's a mile wide and an inch deep and full of alligators.
Every corporation worth its salt is throwing money at Deep Web research, not least Google. The company that unlocks the mysteries of the Deep Web will obtain power of an enormous magnitude.
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