A Quote by G. M. Trevelyan
The best historian is he who combines knowledge of the evidence with the largest intellect, the warmest human sympathy and the highest imaginative powers.
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The architect who combines in his being the powers of vision, of imagination, of intellect, of sympathy with human need and the power to interpret them in a language vernacular and time--- is he who shall create poems in stone.
The highest genius never flowers in satire, but culminates in sympathy with that which is best in human nature, and appeals to it.
The process of inner self-examination brings about a knowledge that is as rigorous and supported by evidence as anything science has to offer. At the same time, this point of view redefines faith as a knowledge that is attained not only by intellectual means, but also through the rigorous development of the emotional side of the human psyche. Such emotional knowledge is unknown to the isolated intellect and has therefore been mistakenly labeled as "irrational."
There is no strong evidence to prove significant human influence on climate on a global basis. The global cooling trend from 1940 to 1970 is inconsistent with models based on anthropogenic carbon dioxide emissions. There is no reliable evidence to support that the 20th century was the warmest in the last 1000 years.
The highest that we can attain to is not Knowledge, but Sympathy with Intelligence.
My desire for knowledge is intermittent; but my desire to bathe my head in atmospheres unknown to my feet is perennial and constant. The highest that we can attain to is not Knowledge, but Sympathy with Intelligence. I do not know that this higher knowledge amounts to anything more definite than a novel and grand surprise on a sudden revelation of the insufficiency of all that we called Knowledge before,—a discovery that there are more things in heaven and earth than are dreamed of in our philosophy.
Understanding human nature is the highest knowledge, and only by knowing it can we know God. It is also a fact that the knowledge of God is the highest knowledge, and only by knowing God can we understand human nature.
A sense of religion is something one is born with, like a musical ear. One can develop it, cultivate it, enrich it, but if one hasn't got its seed to begin with, no powers of the intellect, no sophistication of 'evidence' can awaken it.
Great abilities are not requisite for an Historian; for in historical composition, all the greatest powers of the human mind are quiescent.
Science is best defined as a careful, disciplined, logical search for knowledge about any and all aspects of the universe, obtained by examination of the best available evidence and always subject to correction and improvement upon discovery of better evidence. What's left is magic. And it doesn't work.
The Divine intellect indeed knows infinitely more propositions [than we can ever know]. But with regard to those few which the human intellect does understand, I believe that its knowledge equals the Divine in objective certainty.
The term "intellect" includes all those powers by which we acquire, retain, and extend our knowledge; as perception, memory, imagination, judgment, and the like.
When we hate a person, with an intimate, imaginative, human hatred, we enter into his mind, or sympathize -- any strong interest will arouse the imagination and create some sort of sympathy.
I am certainly open to the idea that this might be used to explain other philosophical categories besides knowledge. I have some real sympathy with the work of those moral realists who have tried to give naturalistic accounts of human flourishing, and who offer accounts of right action in such terms. (I suppose this is more evidence that I really do have deep affinities with Aristotle!)
The history of Science is not a mere record of isolated discoveries; it is a narrative of the conflict of two contending powers, the expansive force of the human intellect on one side, and the compression arising from traditionary faith and human interests on the other.
Sacrifice does not mean that, by giving, we lose something. We sacrifice our limited self to our highest and largest Self, and at that time we immediately become the largest and the highest Self.
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