A Quote by Gautama Buddha

A kind man who makes good use of wealth is rightly said to possess a great treasure; but the miser who hoards up his riches will have no profit. — © Gautama Buddha
A kind man who makes good use of wealth is rightly said to possess a great treasure; but the miser who hoards up his riches will have no profit.
Success is not rightly measured by the worldly standards of wealth, prestige and power. None of these bestow happiness unless they are rightly used. To use them rightly one must possess wisdom and love for God and man.
If I knew a miser, who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow-citizens, and the joys of benevolent friendship, for the sake of accumulating wealth. Poor man, said I, you pay too much for your whistle.
If at great things thou would'st arrive, Get riches first, get wealth, and treasure heap, Not difficult, if thou hearken to me; Riches are mine, fortune is in my hand, They whom I favor thrive in wealth amain, While virtue, valor, wisdom, sit in want.
If money be not thy servant, it will be thy master. The covetous man cannot so properly be said to possess wealth, as that may be said to possess him.
There's some human instinct which makes a man treasure what he is not to make any use of, because everybody does not possess it.
A man that hoards up riches and enjoys them not, is like an ass that carries gold and eats thistles.
The death of Lincoln was a disaster for Christendom. There was no man in the United States great enough to wear his boots and the bankers went anew to grab the riches. I fear that foreign bankers with their craftiness and tortuous tricks will entirely control the exuberant riches of America and use it to systematically corrupt civilization.
Do you wish to become rich? You may become rich, that is, if you desire it in no half way, but thoroughly. A miser sacrifices all to his single passion; hoards farthings and dies possessed of wealth. Do you wish to master any science or accomplishment? Give yourself to it and it lies beneath your feet. Time and pains will do anything. This world is given as the prize for the men in earnest; and that which is true of this world is truer still of the world to come.
We are unknown to ourselves, we men of knowledge - and with good reason. We have never sought ourselves - how could it happen that we should ever find ourselves? It has rightly been said: "Where your treasure is, there will your heart be also"; our treasure is where the beehives of our knowledge are.
Riches, in the hands of a man that is wise and generous, are good for something, but in the hands of a sordid, sneaking, covetous miser, they are good for nothing.
The most valuable wealth of a man is his knowledge, which cannot be destroyed; all other riches that he has gained are not considered to be wealth at all.
A great estate is a great disadvantage to those who do not know how to use it, for nothing is more common than to see wealthy persons live scandalously and miserably; riches do them no service in order to virtue and happiness; therefore 'tis precept and principle, not an estate, that makes a man good for something.
There must be some part of Man that is more than his daily round. Some part of him that will use his profit on a matter of no profit.
America has everything most countries envy. A Constitution which is the treasure of mankind, a strong military, natural resources of every kind. Above all, as Tocqueville said, a good people, which is what makes us great.
No man, however benevolent, liberal, and wise, can use a large fortune so that it will do half as much good in the world as it would if it were divided into moderate sums and in the hands of workmen who had earned it by industry and frugality. The piling up of estates often does great and conspicuous good.... But no man does with accumulated wealth so much good as the same amount would do in many hands.
How very seldom do you encounter in the world a man of great abilities, acquirements, experience, who will unmask his mind, unbutton his brains, and pour forth in careless and picturesque phrase all the results of his studies and observation; his knowledge of men, books, and nature. On the contrary, if a man has by any chance an original idea, he hoards it as if it were old gold; and rather avoids the subject with which he is most conversant, from fear that you may appropriate his best thoughts.
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