A Quote by Gautama Buddha

It is not life and wealth and power that enslave men, but the cleaving to life and wealth and power. — © Gautama Buddha
It is not life and wealth and power that enslave men, but the cleaving to life and wealth and power.

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Gautama Buddha
567 BC - 484 BC
wealth means power: the power to subdue, to crush, to exploit, the power to enslave, to outrage, to degrade.
For as wealth is power, so all power will infallibly draw wealth to itself by some means or other; and when men are left no way of ascertaining their profits but by their means of obtaining them, those means will be increased to infinity.
In China, the rich enslaved the poor, and in England and Scotland and all over the world, one person, through his power and wealth and standing, was able to enslave others. Don't torget, mankind has had wars where we sent armies to enslave other countries; history is full of slavery.
Those who want to "spread the wealth" almost invariably seek to concentrate the power. It happens too often, and in too many different countries around the world, to be a coincidence. Which is more dangerous, inequalities of wealth or concentrations of power?
Power from any source tends to create an appetite for additional power. It was almost inevitable that the super-rich would one day aspire to control not only their own wealth, but the wealth of the whole world. To achieve this, they were perfectly willing to feed the ambitions of the power-hungry political conspirators who were committed to the overthrow of all existing governments and the establishment of a central worldwide dictatorship.
Wealth and power don't go together. Power cannot be brokered. To me, power is responsibility.
Wealth and power don’t go together. Power cannot be brokered. To me, power is responsibility.
Wealth is power. With wealth many things are possible.
Wealth is a form of power in our society. With great power comes great responsibility. If you have too much wealth, ipso facto, you have too much power - therefore you have too much responsibility - and you're a kind of dictator.
Your economic security does not lie in your job; it lies in your own power to produce - to think, to learn, to create, to adapt. That's true financial independence. It's not having wealth; it's having the power to produce wealth.
Men of genius are admired, men of wealth are envied, men of power are feared; but only men of character are trusted.
Love is power, the purest power and the greatest power: Love is God. Nothing can be higher than that. But this power is not a desire to enslave others, this power is not a destructive force. This power is the very source of creation. This power is creativity. And this power will transform you totally into a new being. It has no concern with anybody. Its whole concern is to bring your seeds to their ultimate flowering.
How can wealth persuade poverty to use its political freedom to keep wealth in power? Here lies the whole art of Conservative politics in the twentieth century.
Even if the wealth and power be well distributed throughout a community, its members will not be happy unless they are inwardly so, and obviously where the distribution is bad, where the few have a vast superfluity and the many are consumed by anxiety or want, or where a few controllers can exercise their will over the many, society has failed, even though its total wealth and power be increased.
I can do much, I can do everything for a man who will be my friend. I can give him power; I can give him wealth. I can give him reputation - the power, the wealth, the reputation which come to a man who speaks to a million people a day in the columns of a great paper.
If wealth is accumulated in the hands of a few, either by a feudal or a stock monopoly, it carries the power also; and a government becomes as certainly aristocratical, by a monopoly of wealth, as by a monopoly of arms. A minority, obtaining a majority of wealth or arms in any mode, becomes the government.
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