A Quote by Gautama Buddha

Foolish, ignorant people indulge in careless lives, whereas a clever man guards his attention as his most precious possession. — © Gautama Buddha
Foolish, ignorant people indulge in careless lives, whereas a clever man guards his attention as his most precious possession.
Your most precious possession is not your financial assets. Your most precious possession is the people you have working there, and what they carry around in their heads, and their ability to work together.
Picture the prince, such as most of them are today: a man ignorant of the law, well-nigh an enemy to his people's advantage, while intent on his personal convenience, a dedicated voluptuary, a hater of learning, freedom and truth, without a thought for the interests of his country, and measuring everything in terms of his own profit and desires.
The glory of a workman, still more of a master workman, that he does his work well, ought to be his most precious possession; like the honor of a soldier, dearer to him than life.
Passion often renders the most clever man a fool, and sometimes renders the most foolish man clever.
The real duty of man is not to extend his power or multiply his wealth beyond his needs, but to enrich and enjoy his imperishable possession: his soul.
How very seldom do you encounter in the world a man of great abilities, acquirements, experience, who will unmask his mind, unbutton his brains, and pour forth in careless and picturesque phrase all the results of his studies and observation; his knowledge of men, books, and nature. On the contrary, if a man has by any chance an original idea, he hoards it as if it were old gold; and rather avoids the subject with which he is most conversant, from fear that you may appropriate his best thoughts.
Whoever is wise is apt to suspect and be diffident of himself, and upon that account is willing to "hearken unto counsel"; whereas the foolish man, being in proportion to his folly full of himself, and swallowed up in conceit, will seldom take any counsel but his own, and for that very reason, because it is his own.
Every man judges his own happiness and satisfaction with life in terms of his possession or lack of possession of those things that he considers worthwhile and valuable.
When once a man has made celebrity necessary to his happiness, he has put it in the power of the weakest and most timorous malignity, if not to take away his satisfaction, at least to withhold it. His enemies may indulge their pride by airy negligence and gratify their malice by quiet neutrality.
The true value of man is not determined by his possession, supposed or real, of Truth, but rather by his sincere exertion to get to the Truth. It is not possession of Truth by which he extends his powers and in which his ever-growing perfectability is to be found. Possession makes one passive, indolent and proud. If God were to hold all Truth concealed in his right hand, and in his left only the steady and diligent drive for Truth, albeit with the proviso that I would always and forever err in the process, and to offer me the choice, I would with all humility take the left hand.
The undertaking of a careless man succeeds not, though he use the right expedients: a clever hunter, though well placed in ambush, kills not his quarry if he falls asleep.
At present, man applies to nature but half his force. He works on the world with his understanding alone. He lives in it, and masters it by a penny-wisdom; and he that works most in it, is but a half-man, and whilst his arms are strong and his digestion good, his mind is imbruted, and he is a selfish savage.
No one should pay attention to a man delivering a lecture or a sermon on his "philosophy of life" until we know exactly how he treats his wife, his children, his neighbors, his friends, his subordinates and his enemies.
Somewhere in this world is a man who loves you, who understands how precious and clever and kind you are. A man who has always loved you and, to his detriment, suspects he always will.
A free man, who lives among ignorant people, tries as much as he can to refuse their benefits. .. He who lives under the guidance of reason endeavours as much as possible to repay his fellow's hatred, rage, contempt, etc. with love and nobleness.
It is open to every man to choose the direction of his striving; and also every man may draw comfort from Lessing's fine saying, that the search for truth is more precious than its possession.
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