A Quote by Gautama Buddha

By defilement of mind, beings are defiled; by purification of mind, beings are purified. — © Gautama Buddha
By defilement of mind, beings are defiled; by purification of mind, beings are purified.

Quote Author

Gautama Buddha
567 BC - 484 BC
I do not think any religion encourages intolerance. Intolerance is the biggest mental defilement, and every religion tries to remove this defilement. So we must understand that whenever there is intolerance, this comes from an irreligious mind. It is not created by religion, and it is not in the mind of the religious person.
What most of us need, almost more than anything, is the courage and humility really to ask for help, from the depths of our hearts: to ask for the compassion of the enlightened beings, to ask for purification and healing, to ask for the power to understand the meaning of our suffering and transform it; at a relative level to ask for the growth in our lives of clarity, peace, and discernment, and to ask for the realization of the absolute nature of mind that comes from merging with the deathless wisdom mind of the master.
Realization is wonderful, but you have to expand it until there's not a single defilement left in the mind and the mind is completely open and spacious. Even in that condition, you still use the relative mind. You use them both.
Go beyond reason to love - it is safe. It is the only safety. Love all you can, and when you are ready all will be shown to you. The state of mind that most needs enlightenment is the one that sees human beings as needing to be guided or enlightened. The sin that most needs to be loved and forgiven is the state of mind that sees human beings as sinners.
To feel the anguish of waiting for the next moment and of taking part in the complex current (of affairs) not knowing that we are headed toward ourselves, through millions of stone beings - of bird beings - of star beings - of microbe beings - of fountain beings toward ourselves.
A mind to serve for the peace of all human beings in the world is needed in Aikido, and not the mind of one who wishes to be strong or who practices only to fell an opponent.
From a Buddhist point of view, the first thing to help is yourself, to get your own mind together. And to really understand how to benefit beings, not just on the physical level, but on all levels. Then there are endless beings you can benefit.
If you are around a lot of human beings who are filled with jealousy and anger and rage and desire, it filters into the mind. Zen is writing a new program to run in the mind.
We human beings are spiritual beings. We have soul. We have spirit. We have mind. We have consciousness. We want fulfillment, we want happiness, we want satisfaction, we want joy. We want imagination. We want art, culture, music.
If you know the psychological nature of your own mind, depression is spontaneously dispelled; instead of being enemies and strangers, all living beings become your friends. The narrow mind rejects; wisdom accepts. Check your own mind to see whether or not this is true.
Human beings are divided into mind and body. The mind embraces all the nobler aspirations, like poetry and philosophy, but the body has all the fun.
All people want on this earth is to connect with others. Other than eating and sleeping. Human beings need to connect with other human beings. Otherwise, they lose their mind.
For never doubt that those souls who live least by the flesh feel themselves most defiled by its defilement.
In the beginner's mind there is no thought, "I have attained something." All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. Then we can really learn something. The beginner's mind is the mind of compassion. When our mind is compassionate, it is boundless. Dogen-zenji, the founder of our school, always emphasized how important it is to resume our boundless original mind. Then we are always true to ourselves, in sympathy with all beings, and can actually practice.
The purified, integrated mind, so perfected in its own understanding, lives in close communion with the soul radiance so that light becomes the constant companion of the mind.
The mental secularization of Christians means that nowadays we meet only as worshipping beings and as moral beings, not as thinking beings.
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