A Quote by Gautama Buddha

All phenomena do not inherently exist because of being dependent-arisings. all phenomena do not inherently exist because of being dependently imputed. — © Gautama Buddha
All phenomena do not inherently exist because of being dependent-arisings. all phenomena do not inherently exist because of being dependently imputed.

Quote Author

Gautama Buddha
567 BC - 484 BC
Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.
If I'm your boss, and I truly want you to be successful... I'm inherently going to teach you. I'm inherently going to correct your mistakes. I'm inherently going to spend time with you. I'm inherently going to lead you.
We know that sensory phenomena are transcribed in the photographic emulsion in such a way that even if there is a causal link with the real phenomena, the graphic images can be considered as wholly arbitrary with respect to these phenomena.
There is no self, yet we all exist. All phenomena are "empty," yet they have Buddha nature.
No being exists or can exist which is not related to space in some way. God is everywhere, created minds are somewhere, and body is in the space that it occupies; and whatever is neither everywhere nor anywhere does not exist. And hence it follows that space is an effect arising from the first existence of being, because when any being is postulated, space is postulated.
We often block our own blessings because we don't feel inherently good enough or smart enough or pretty enough or worthy enough... You're worthy because you are born and because you are here. Your being here, your being alive makes worthiness your birthright. You alone are enough.
Religion is as necessary to reason as reason is to religion. The one cannot exist without the other. A reasoning being would lose his reason, in attempting to account for the great phenomena of nature, had he not a Supreme Being to refer to; and well has it been said, that if there had been no God, mankind would have been obliged to imagine one.
We call those works of art concrete that came into being on the basis of their inherent resources and rules - without external borrowing from natural phenomena, without transforming those phenomena, in other words: not by abstraction.
But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past - or more accurately, pastness - is a position. Thus, in no way can we identify the past as past
Though there are lessons that can be learned about becoming a great leader, most exist inherently in the bellies of those who lead.
We are so far from knowing all the forces of nature and their various modes of action that it would be unworthy of the philosopher to deny phenomena simply because they are inexplicable at the present state of our knowledge. The more difficult it is to acknowledge their existence, the greater the care with which we must study these phenomena.
Science-fiction ... can be defined as: Imaginative extrapolation of true natural phenomena, existing now, or likely to exist in the future.
The Void is not being, but not being cannot be, ergo the Void cannot be. The reasoning was sound, because it denied the Void while granting that it could be conceived. In fact, we can quite easily conceive things that do not exist. Can a chimera, buzzing in the Void, devour second intentions? No, because chimeras do not exist, in the Void no buzzing can be heard, and intentions are mental things - an intended pear does not nourish us. And yet I can think of a chimera even if it is chimerical, namely, if it is not. And the same with the Void.
Indeed, every true science has for its object the determination of certain phenomena by means of others, in accordance with the relations which exist between them.
That's why we cannot love, because with the ego, love is impossible. That's why we go on talking so much about love, but we never are in love. And whatsoever we call love is more or less sex, it is not love; because you cannot lose your ego, and love cannot exist unless the ego has disappeared. Love, meditation, godliness, they all require one thing - the ego must not be there. That's why Jesus is right in saying that God is love, because both phenomena happen only when the ego is not.
The strength and weakness of physicists is that we believe in what we can measure. And if we can't measure it, then we say it probably doesn't exist. And that closes us off to an enormous amount of phenomena that we may not be able to measure because they only happened once. For example, the Big Bang. ... That's one reason why they scoffed at higher dimensions for so many years. Now we realize that there's no alternative.
This site uses cookies to ensure you get the best experience. More info...
Got it!