A Quote by Gautama Buddha
Besides the respect of the lives of human beings, all the animals and plants should be on the list too. That is the real humanitarianism.
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We owe them [animals] a decent life and a decent death, and their lives should be as low-stress as possible. That's my job. I wish animals could have more than just a low-stress life and a quick, painless death. I wish animals could have a good life, too, with something useful to do. People were animals, too, once, and when we turned into human beings we gave something up. Being close to animals brings some of it back.
I respect animals. I have more sympathy for an injured or dead animal than I do for an injured or dead human being, because human beings participate and cooperate in their own undoing. Animals are completely innocent. There are no innocent human beings.
It has been well said that the food one consumes determines one's thoughts. By eating the flesh of various animals, the qualities of these animals are imbibed. How sinful is it to feed on animals, which are sustained by the same five elements as human beings! This leads to demonic tendencies, besides committing the sin of inflicting cruelty on animals.
History leaves no doubt that among of the most regrettable crimes committed by human beings have been committed by those human beings who thought of themselves as civilized. What, we must ask, does our civilization possess that is worth defending? One thing worth defending, I suggest, is the imperative to imagine the lives of beings who are not ourselves and are not like ourselves: animals, plants, gods, spirits, people of other countries, other races, people of the other sex, places and enemies.
It is a fact that plants also have life like animals. But animals are endowed with mind, and nervous systems too while the plants do not possess the same.
We cannot talk with [animals] as we can with human beings, yet we can communicate with them on mental and emotional levels. They should, however, be accorded equality in that they should receive both compassion and respect; it is unworthy of us to exploit them in any way.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
Our children ... are not treated with sufficient respect as human beings, and yet from the moment they are born they have this right to respect. We keep them children for too long, their world separate from the real world of life.
Our lives are born of the Ki of the universe. Let us give thanks for being born not as plants and animals, but as human beings blessed with a universal mind. Let us pledge to fulfill our missions by helping to guide the development and creation of the universe.
Human beings are very unbalanced and prone to go off on tangents. In every area of life- with too great emphasis on one thing, leaving out another important thing altogether. None of us will ever be perfectly balanced in our spiritual lives, our intellectual lives, our emotional lives, our family lives, in relationships with other human beings, or in our business lives. BUT WE ARE CHALLENGED TO TRY, WITH THE HELP OF GOD. We are meant to live in the scriptures.
We should give the same respect to the lives of animals as we do to the lives of humans.
In his eyes shone the reflection of the most beautiful planet in the Universe---a planet that is not too hot and not too cold; that has liquid water on the surface and where the gravity is just right for human beings and the atmosphere is perfect for them to breathe; where there are mountains and deserts and oceans and islands and forests and trees and birds and plants and animals and insects and people---lots and lots of people. Where there is life. Some of it, possibly, intelligent.
I do love animals so much, and have a great respect for them emotionally and intellectually, because they are so different from human beings.
Children have an anxious concern for living beings, and the satisfaction of this instinct fills them with delight. It is therefore easy to interest them in taking care of plants and especially of animals. Nothing awakens foresight in a small child such as this. When he knows that animals have need of him, that little plants will dry up if he does not water them, he binds together with a new thread of love today's passing moments with those of the morrow.
I have never really been fond of animals. I certainly wasn't an 'animal lover' when I became involved in the movement. I just came to be persuaded that animals should be treated as independent sentient beings, not as means to human ends.
Why are we so concerned about whether other animals are like human beings or not? Because we are worried about whether we should consider them kinfolk of ours, relatives. If they are relatives of ours, then we should treat them with more respect than if they are not.
