A Quote by Gautama Buddha
The fool who recognizes his foolishness, is a wise man. But the fool who believes himself a wise man, he really is a fool.
Related Quotes
A fool who recognises his own ignorance is thereby in fact a wise man, but a fool who considers himself wise - that is what one really calls a fool.
We could almost say that being willing to be a fool is one of the first wisdoms. So acknowledging foolishness is always a very important and powerful experience. The phenomenal world can be perceived and seen properly if we see it from the perspective of being a fool. There is very little distance between being a fool and being wise; they are extremely close. When we are really, truly fools, when we actually acknowledge our foolishness, then we are way ahead. We are not even in the process of becoming wise — we are already wise.
The fool doth think he is wise, but the wise man knows himself a fool.
The only real difference between a wise man and a fool, Moore knew, was that the wise man tended to make more serious mistakes—and only because no one trusted a fool with really crucial decisions; only the wise had the opportunity to lose battles, or nations.
A wise man may be duped as well as a fool; but the fool publishes the triumph of his deceiver; the wise man is silent, and denies that triumph to an enemy which he would hardly concede to a friend; a triumph that proclaims his own defeat.
A fool thinks himself to be wise, but a wise man knows himself to be a fool.
But for the wise, it says in the Bible: when a wise man hears wisdom, he reacts. When a fool hears it, his acts are folly. If you wanna be a fool, help yourself, it's not my problem.
The fool who thinks he is wise is just a fool. The fool who knows he is a fool is wise indeed.
The wise man has his follies, no less than the fool; but it has been said that herein lies the difference--the follies of the fool are known to the world, but hidden from himself; the follies of the wise are known to himself, but hidden from the world.
There is no greater fool than the man who thinks himself wise; no one is wiser than he who suspects he is a fool.
The reactionary suicide is ‘wise,’ and the revolutionary suicide is a ‘fool,’ a fool for the revolution in the way Paul meant when he spoke of being a ‘fool for Christ,’ That foolishness can move mountains of oppression; it is our great leap and our commitment to the dead and the unborn.
Wine turns the wise man into a fool and the fool into a wise man.
The fool is not the man who merely does foolish things. The fool is the man who does not know enough to cash in on his foolishness.
Few things are necessary to make the wise man happy while no amount of material wealth would satisfy a fool. I am not a fool.
A fool flatters himself, a wise man flatters the fool.
A wise man will always allow a fool to rob him of ideas without yelling “Thief.”
If he is wise he has not been impoverished.
Nor has the fool been enriched.
The thief flatters us by stealing.
We flatter him by complaining.
