A Quote by Gautama Buddha

One who is unrestrained in life-delusion overcomes; as the wind a weak tree. — © Gautama Buddha
One who is unrestrained in life-delusion overcomes; as the wind a weak tree.

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Gautama Buddha
567 BC - 484 BC
The Tempter masters the lazy and irresolute man who dwells on the attractive side of things, ungoverned in his senses, and unrestrained in his food, like the wind overcomes a rotten tree. But the Tempter cannot master a man who dwells on the distasteful side of things, self-controlled in his senses, moderate in eating, resolute and full of faith, like the wind cannot move a mountain crag.
The weak overcomes the strong. The soft overcomes the hard. Everybody in the world knows this, still nobody makes use of it.
Who ever lives looking for pleasure only, his senses uncontrolled, immoderate in his enjoyments, idle and weak, the tempter will certainly overcome him, as the wind blows down a weak tree.
It is weakness, says the Vedanta, which is the cause of all misery in this world. Weakness is the one cause of suffering. We become miserable because we are weak. We lie, steal, kill and commit other crimes, because we are weak. We die because we are weak. Where there is nothing to weaken us, there is no death nor sorrow. We are miserable through delusion. Give up the delusion and the whole thing vanishes.
But there are times when a tree can no longer withstand the pain inflicted on it, and the wind will take pity on that tree and topple it over in a mighty storm. All the other trees who witnessed the evil look down upon the fallen tree with envy. They pray for the day when a wind will end their suffering. I pray for the day when God will end mine.
I'm thinking of writing a children's story about a leaf on a tree who arrogantly insists he's a self-made, independent leaf. Then one day a fierce wind blows him off his branch and to the ground below. As his life slowly ebbs away, he looks up at the magnificent old tree that had been his home and realizes that he had never been on his own. His entire life he had been part of something bigger and more beautiful than anything he could have imagined. In a blinding flash, he awakens from the delusion of self. Then an arrogant, self-centered kid rakes him up and bags him.
Imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and the wind. The imagined tree imperceptibly becomes a cosmological tree, the tree which epitomises a universe, which makes a universe.
Sometimes I come across a tree which seems like Buddha or Jesus: loving, compassionate, still, unambitious, enlightened, in eternal meditation, giving pleasure to a pilgrim, shade to a cow, berries to a bird, beauty to its surroundings, health to its neighbors, branches for the fire, leaves for the soil, asking nothing in return, in total harmony with the wind and the rain. How much can I learn from a tree? The tree is my church, the tree is my temple, the tree is my mantra, the tree is my poem and my prayer.
When life begins we are tender and weak When life ends we are stiff and rigid All things, including the grass and trees, are soft and pliable in life and dry in brittle in death So the soft and supple are the companion of life While the stiff and unyielding are the companions of death An army that cannot yield will be defeated A tree that cannot bend will crack in the wind Thus by Nature's own decree the hard and strong are defeated while the soft and gentle are triumphant
The weak overcomes its/ menace, the strong over-/comes itself.
Lao Tsu uses the anology of the tree. The old hard tree breaks and falls when the wind blows. The young tree bends and does not break. He advises us to bend and not to break.
Fall leaves are brilliant with gold and red. You can cup them in your hand and wonder at them, be amazed at their uniqueness and glory. But eventually they are gone, brown, crumbling, scattered on the wind. But the tree remains. The tree is what is important. The tree lives on. That was a difficult knowledge to bear, and an even more difficult life to live. Of course, being the leaf wasn't exactly desirable either.
The wind that makes music in November corn is in a hurry. The stalks hum, the loose husks whisk skyward in half-playing swirls, and the wind hurries on.... A tree tries to argue, bare limbs waving, but there is no detaining the wind.
Unrestrained liberalism only makes the strong stronger and the weak weaker and excludes the most excluded.
A woman's love Is mighty, but a mother's heart is weak, And by its weakness overcomes.
But who can describe the overweening pride of men? Or women mad with passion, reckless in their hearts, soulmates to every kind of ruin that befalls us? Wild passion, unrestrained, boundless, that overcomes the women, perverts the yoke of wedlock for beasts and men alike.
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