A Quote by Gautama Buddha

Only he who crosses the stream of life wishes to know what is known as unknowable. — © Gautama Buddha
Only he who crosses the stream of life wishes to know what is known as unknowable.

Quote Author

Gautama Buddha
567 BC - 484 BC
We ought not to believe those who today, adopting a philosophical air and with a tone of superiority, prophesy the decline of culter and are content with the unknowable in a self-satisfied way. For us there is no unknowable, and in my opinion there is also non whatsoever for the natural sciences. In place of this foolish unknowable, let our watchword on the contrary be: we must know - we shall know.
There is a Life Stream that flows to you, and this is a Stream of clarity, a Stream of wellness, a Stream of abundance - and in any moment, you are allowing it or not. What someone else does with the Stream, or not, does not have anything to do with how much of it will be left for you.
To say that we cannot know anything about God is to say something about God; it is to say that if there is a God, he is unknowable. But in that case, he is not entirely unknowable, for the agnostic certainly thinks that we can know one thing about him: That nothing else can be known about him.
Every little thing you do adds up, and before you know it, you've created your life. And how you create your life ripples out and affects everyone and everything that crosses your path, known or unknown to you.
There is only ever one answer to the question what did you do with your life, and it's the same--fleeting and unknowable--for every one of us. I lived.
God wishes to be seen, wishes to be sought, wishes to be expected, and wishes to be trusted.
There's something about urban life - you walk out your door, and you're in a steady of stream of life happening around you, and it's very easy to get caught up in that stream and simply kind of keep on moving.
Wishes of one's old life wither and shrivel like old leaves if they are not replaced with new wishes when the world changes. And the world always changes. Wishes get slimy, and their colors fade, and soon they are just mud, like all the rest of the mud, and not wishes at all, but regrets. The trouble is, not everyone can tell when they ought to launder their wishes. Even when one finds oneself in Fairyland and not at home at all, it is not always so easy to remember to catch the world in it's changing and change with it.
A true religion will have the humbleness to admit that only a few things are known, much more is unknown, and something will always remain unknowable. That 'something' is the target of the whole spiritual search. You cannot make it an object of knowledge, but you can experience it, you can drink of it, you can have the taste of it - it is existential.
Christ is known only by them that receive Him into their love, their faith, their deep want; known only as He is enshrined within, felt as a Divine force, breathed in the inspirations of the secret life.
The golden moments in the stream of life rush past us, and we see nothing but sand; the angels come to visit us, and we only know them when they are gone.
I am beginning to understand that the stream the scientists are studying is not just a little creek. It's a river of energy that moves across regions in great geographic cycles. Here, life and death are only different points on a continuum. The stream flows in a circle through time and space, turning death into life across coastal ecosystems, as it has for more than a million years. But such streams no longer flow in the places where most of us live.
Unattainable wishes are often "pious." This seems to indicate that only profane wishes are fulfilled.
As far as I know, only a small minority of mathematicians, even of those with Platonist views, accept the idea that there may be mathematical facts which are true but unknowable.
When the atheist is told that God is unknowable, he may interpret this claim in one of two ways. He may suppose, first, that the theist has acquired knowledge of a being that, by his own admission, cannot possibly be known; or, second, he may assume that the theist simply does not know what he is talking about.
The world you experience, every day and night of your life, is transient. They only last for the blink of an eye, and then they dissolve back into that unknowable and formless eternity.
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