A Quote by Gene Wolfe
We choose--or choose not--to be alone when we decide whom we will accept as our fellows, and whom we will reject. Thus an eremite in a mountain is in company, because the birds and coneys, the initiates whose words live in his 'forest books,' and the winds--the messengers of the Increate--are his companions. Another man, living in the midst of millions, may be alone, because there are none but enemies and victims around him.
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The man who fears to be alone will never be anything but lonely, no matter how much he may surround himself with people. But the man who learns, in solitude and recollection, to be at peace with his own loneliness, and to prefer its reality to the illusion of merely natural companionship, comes to know the invisible companionship of God. Such a one is alone with God in all places, and he alone truly enjoys the companionship of other men, because he loves them in God in Whom their presence is not tiresome, and because of Whom his own love for them can never know satiety.
The third discipline is community. Whom do you choose as your companions? Whom do you choose to be friends with, to live with? Are they people who love you, and care for you, and nurture you?
Whatever will happen will happen, but choose your companions with care. Choose them because you like to look at them and you like the sound of their voices, and they have profound secrets in them that you wish to know. In other words, choose them because you love them. Otherwise you will not be able to bear their company for very long.
Fallen man is free to choose what he desires, but because his desires are only wicked he lacks the moral ability to come to Christ. As long as he remains in the flesh, unregenerate, he will never choose Christ. He cannot choose Christ precisely because he cannot act against his own will. His fall is so great that only the effectual grace of God working in his heart can bring him to faith.
There is so much about my fate that I cannot control, but other things do fall under the jurisdiction. I can decide how I spend my time, whom I interact with, whom I share my body and life and money and energy with. I can select what I can read and eat and study. I can choose how I'm going to regard unfortunate circumstances in my life-whether I will see them as curses or opportunities. I can choose my words and the tone of voice in which I speak to others. And most of all, I can choose my thoughts.
True, the fragile bodies of his fellows do not weigh down his plane; true, the fretful minds of weaker men are missing from his crowded cabin; but as his airship keeps its course he holds communion with those rare spirits that inspire to intrepidity and by their sustaining potency give strength to arm, resource to mind, content to soul. Alone? With what other companions would man fly to whom the choice were given?
Whenever you are in doubt, or when the self becomes too much with you, apply the following test. Recall the face of the poorest and the weakest man whom you may have seen, and ask yourself if the step you contemplate is going to be of any use to him. Will he gain anything by it? Will it restore him to a control over his own life and destiny? In other words, will it lead to swaraj for the hungry and spiritually starving millions?
Out of the millions of people we live among, most of whom we habitually ignore and are ignored by in turn, there are always a few that hold hostage our capacity for happiness, whom we could recognize by their smell alone and whom we would rather die than be without.
To accept Christ is to know the meaning of the words 'as he is, so are we in this world.' We accept his friends as our friends, his enemies as our enemies, his ways as our ways, his rejection as our rejection, his cross as our cross, his life as our life and his future as our future. If this is what we mean when we advise the seeker to accept Christ, we had better explain it to him. He may get into deep spiritual trouble unless we do.
Thus can the demigod Authority Make us pay down for our offense by weight The words of heaven; on whom it will, it will, On whom it will not, so: yet still 'tis just.
I will not call that person happy who knows no rest because of his enemies, who is the butt of fun by all and for whom no one has any empathy, who is as if held on a leash by others, who has lost himself in hedonistic pursuits, who preys on those weaker to him and wags his tail for his superiors.
The people to whom your fathers told of the living God, and taught to call 'Father,' and whom the sons now seek to despoil and destroy, are crying aloud to Him in their time of trouble; and He will keep His promise, and will listen to the voices of His Hawaiian children lamenting for their homes.
I will make love my greatest weapon and none on whom I call can defend against its force.
My reasoning they may counter; my speech they may distrust; my apparel they may disapprove; my face they may reject; and even my bargains may cause them suspicion; yet my love will melt all hearts liken to the sun whose rays soften the coldest clay.
I will greet this day with love in my heart.
When a man finds that it is his destiny to suffer, he will have to accept his suffering as his task. . . . He will have to acknowledge the fact that even in suffering he is unique and alone in the universe. No one can relieve him of his suffering or suffer in his place. His unique opportunity lies in the way in which he bears his burden.
Maidens! why should you worry in choosing whom you shall marry? Choose whom you may, you will find you have got somebody else.
We're not alone--at least, we're alone only if we choose to be alone. We're alone only if we choose to go through life relying solely on our own strength rather than learning to draw upon the power of God.
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