A Quote by Genesis P-Orridge

Once you're looking for wisdom, you have to look at why things happen and why people behave how they do: you cannot, in all conscience, accept any form of prejudice. — © Genesis P-Orridge
Once you're looking for wisdom, you have to look at why things happen and why people behave how they do: you cannot, in all conscience, accept any form of prejudice.
When you have children your own hypocrisy becomes more apparent because you're telling them how to behave, and you're not behaving like that yourself. So it obliges one to really go in and try to look at why there is a huge gulf between how one knows one wants to behave and how one actually does behave.
I think they were scared of me because I was different. I've always asked, 'Why? Why do I have to do that? Why do I have to look this way? Why do I have to dress this way? Why do I have to behave this way?'
A social order bent on producing wealth as an end in itself cannot avoid the creation of a people whose souls are superficial and whose daily life is captured by sentimentalities. They will ask questions like “why does a good God let bad things happen to good people ” such people cannot imagine that a people once existed who produced and sang the psalms. If we learn to say “God ” we will do so with the prayer “My God my God why have you forsaken me?
My father once told me that a happy ending is just the place where you choose to stop telling the story. So this is where I choose to stop. More things are still going to happen, of course, some good, some bad. Some things never get any better. When people die they stay dead. None of us knows why we love, or why we stop loving, or why everyone we love we lose.
Science tries to answer the question: "How?" How do cells act in the body? How do you design an airplane that will fly faster thansound? How is a molecule of insulin constructed? Religion, by contrast, tries to answer the question: "Why?" Why was man created? Why ought I to tell the truth? Why must there be sorrow or pain or death? Science attempts to analyze how things and people and animals behave; it has no concern whether this behavior is good or bad, is purposeful or not. But religion is precisely the quest for such answers: whether an act is right or wrong, good or bad, and why.
I think now that I'm in the autumn of my life, and I'm getting a chance of having an overview and looking at the shape of how things happen, when things happen, why things happen, I think it was fitting that I spent most of my early career doing mask work, because I just don't think I was that comfortable in my own skin.
In the final exam in the Chaucer course we were asked why he used certain verbal devices, certain adjectives, why he had certain characters behave in certain ways. And I wrote, 'I don't think Chaucer had any idea why he did any of these things. That isn't the way people write.' I believe this as strongly now as I did then. Most of what is best in writing isn't done deliberately.
What I do, basically, is look at things from different angles. That is what I do on stage comedically, and that is what I do in art. I was always fascinated by the structure of things, why things work this way and not that way. So I like to see how things behave if you change the point of view.
I think life is simpler than we tend to think. We look for answers and more answers. But there are no answers. Things happen in life, good things and bad. People say, 'Why did it happen to me?' Well, why not? Some people win the lottery, and others die in a car crash. It happens, and there is nothing we can do about it. The universe doesn't care what happens to you.
If atoms do, by chance, happen to combine themselves into so many shapes, why have they never combined together to form a house or a slipper? By the same token, why do we not believe that if innumerable letters of the Greek alphabet were poured all over the market-place they would eventually happen to form the text of the Iliad?
I've failed over and over and over again in my life and that is why I succeed. Some people want it to happen, some wish it would happen, others make it happen. I can accept failure, everyone fails at something. But I can't accept not trying.
I have been primarily interested in how and why ordinary people do unusual things, things that seem alien to their natures. Why do good people sometimes act evil? Why do smart people sometimes do dumb or irrational things?
My final question: Why are we not looking at moving out onto the sea? Why do we have programs to build a habitation on Mars and we have programs to look at colonizing the Moon but we do not have a program looking at how we colonize our own planet, and the technology is at hand!
People ask me why I keep getting injured but I have just had to accept it is one of those things that happen.
Life is boring. People are vengeful. Good things always end. We do so many things and we don’t know why, and if we do find out why, it’s decades later and knowing why doesn’t matter any more.
Now what kind of an attitude is that, 'These things happen?' They only happen because this whole country is just full of people who, when these things happen, they just say, 'These things happen,' and that's why they happen! We gotta have control of what happens to us.
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