A Quote by George Bancroft
The charities of life are scattered everywhere, enameling the vales of human beings as the flowers paint the meadows. They are not the fruit of study, nor the privilege of refinement, but a natural instinct.
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The primal duties shine aloft, like stars;
The charities that soothe, and heal, and bless,
Are scattered at the feet of Man, like flowers.
When loud by landside streamlets gush,
And clear in the greenwood quires the thrush,
With sun on the meadows
And songs in the shadows
Comes again to me
The gift of the tongues of the lea,
The gift of the tongues of meadows.
So when the earth is alive with gods,
And the lusty ploughman breaks the sod,
And the grass sings in the meadows,
And the flowers smile in the shadows,
Sits my heart at ease,
Hearing the song of the leas,
Singing the songs of the meadows.
Lovely the woods, waters, meadows, combes, vales,
All the air things wear that build this world of Wales.
Who, of men, can tell
That flowers would bloom, or that green fruit would swell
To melting pulp, that fish would have bright mail,
The earth its dower of river, wood, and vale,
The meadows runnels, runnels pebble-stones,
The seed its harvest, or the lute its tones,
Tones ravishment, or ravishment its sweet,
If human souls did never kiss and greet?
Misers are neither relations, nor friends, nor citizens, nor Christians, nor perhaps even human beings.
study to practice in life that which the Lord commands, and then be you assured that you shall never hear nor read the same without fruit.
Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.
Nothing is more natural than mutual misunderstanding; the contrary is always surprising. I believe that one never agrees on anything except by mistake, and that all harmony among human beings is the happy fruit of an error.
Why should I stay? Nor seed nor fruit have I,
But, sprung at once to beauty's perfect round,
Nor loss nor gain nor change in me is found, -
A life-complete in death-complete to die.
Brother, I’m not depressed and haven’t lost spirit. Life everywhere is life, life is in ourselves and not in the external. There will be people near me, and to be a human being among human beings, and remain one forever, no matter what misfortunes befall, not to become depressed, and not to falter – this is what life is, herein lies its task.
The flowers of life are but visionary. How many pass away and leave no trace behind! How few yield any fruit,--and the fruit itself, how rarely does it ripen! And yet there are flowers enough; and is it not strange, my friend, that we should suffer the little that does really ripen to rot, decay, and perish unenjoyed?
One of the mistakes we'll make because we're human beings is to believe that your vision is a fact. That's the natural optimism of human beings.
Trout, incidentally, had written a book about a money tree. It had twenty-dollar bills for leaves. Its flowers were government bonds. Its fruit was diamonds. It attracted human beings who killed each other around the roots and made very good fertilizer.
There is, however, this consolation to the most way-worn traveler, upon the dustiest road, that the path his feet describe is so perfectly symbolical of human life,--now climbing the hills, now descending into the vales. From the summits he beholds the heavens and the horizon, from the vales he looks up to the heights again. He is treading his old lessons still, and though he may be very weary and travel-worn, it is yet sincere experience.
I cannot help thinking that it is more natural to have flowers grow out of the head than fruit.
Even when God chose Israel, he did not create the people of Israel as he created its human members, as natural beings. Instead, God formed the people of Israel from individual human beings already living in the natural world, calling them into a new historical identity.
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