A Quote by George Packer
Part of the mystique of blogs is their protean quality: They work both sides of the divide between politics and media, further blurring the already fuzzy distinctions between reporter, pundit, political operative, activist, and citizen.
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I think the key divide between the interactive media and the narrative media is the difficulty in opening up an empathic pathway between the gamer and the character, as differentiated from the audience and the characters in a movie or a television show.
There's a very fine line between political comedian and activist, and I don't really think I fall over into the activist category.
Government usually doesn't work. It doesn't work because it is political. People who are wise, good, smart, skillful, or hardworking don't need politics, they have jobs. The difference between the political process and an honest life is the difference between parading around waving picket signs while hollering catcalls in front of the White House and getting up in the morning to go make a living.
There's a difference, though, between being a political appointee and putting a political operative in charge of a U.S. attorney's office.
The attempt to divide art and politics is a bourgeois which says good poetry, art, cannot be political, but since everything is … political, even an artist or work that claims not to have any politics is making a political statement by that act.
I'm not a political person. I don't understand politics, I don't understand the concept of two sides and I think that probably there's good on both sides, bad on both sides, and there's a middle ground, but it never seems to come to the middle ground and it's very frustrating watching it and seemingly we're not moving forward.
American healthcare faces a crisis in quality. There is a dangerous divide between the potential for the high level of quality care that our health system promises and the uneven quality that it actually delivers.
The distinctions between advertising and marketing are blurring, requiring new roles and new forms of consumer-centric marketing.
If there's a distinction between men and women, I don't pay attention to it. Honestly, I don't see it. I think all of us are part feminine and part masculine. I'm sure sociologists can come up with distinctions about what's different between men and women, but for every example you can give about what a woman does, you can come up with an opposite example of other women who don't do that. Those are more artificial distinctions, I think.
About the idea of a clash between cultures, between civilisations, I don't believe in it. It's something some political leaders tried to use, and that the media tried and are still trying to sell us, in order to simplify the world and their work.
Many novelists say, "I'm not a political novelist" - myself included. That's a standard, even a default position. Whereas that divide between art and politics simply isn't possible in many countries. In Hungary, you couldn't be a fiction writer and then, when asked about politics, put your hands up in the air and say "But I'm not a political novelist." If you're a Chinese novelist, a novelist in a country where censorship is such an issue, how do you claim that politics has nothing to do with your writing? It's in your writing, it's shaping your words.
I don't think a reporter necessarily becomes an arm of law enforcement. I think a reporter is like any other citizen. If a citizen can do his or her duty as a witness, if they have information about a crime, or if they have information about a criminal group, I think that there's a duty on the part of the citizen.
Religious relativism is not the answer to disagreement between faiths; yet relativism, and a blurring of religious distinctions, all too often result when two deeply believing faith communities engage each other in the public arena on theological issues.
The work of the political activist inevitably involves a certain tension between the requirement that position be taken on current issues as they arise and the desire that one's contributions will somehow survive the ravages of time.
Mundane humans create distinctions between themselves, distinctions that seem ridiculous to any Shadowhunter. Their distinctions are based on race, religion, national identity, any of a dozen minor and irrelevant markers. ~ Valentine
When the war (WWI) finally ended it was necessary for both sides to maintain, indeed even to inflate, the myth of sacrifice so that the whole affair would not be seen for what it was: a meaningless waste of millions of lives. Logically, if the flower of youth had been cut down in Flanders, the survivors were not the flower: the dead were superior to the traumatized living. In this way, the virtual destruction of a generation further increased the distance between the old and the young, between the official and the unofficial.
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