A Quote by Giordano Bruno
You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.
Related Quotes
The sophist sneers: Fool, take Thy pleasure, right or wrong! The pious wail: Forsake A world these sophists throng! Be neither saint nor sophist-led, but be a man.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
The inexplicable happens all the time. It makes more sense to simply accept things we observe but cannot understand. It is really more scientific to keep an open mind. Until we can understand and explain the things we now label miracles, let us accept them and try to create more of them.
The hypotheses which we accept ought to explain phenomena which we have observed. But they ought to do more than this; our hypotheses ought to foretell phenomena which have not yet been observed; ... because if the rule prevails, it includes all cases; and will determine them all, if we can only calculate its real consequences. Hence it will predict the results of new combinations, as well as explain the appearances which have occurred in old ones. And that it does this with certainty and correctness, is one mode in which the hypothesis is to be verified as right and useful.
If you really understand something, you can: 1) explain it using a clear metaphor and 2) explain the strongest counter-argument to the idea.
If you have a very commanding argument that you cannot refute, not to accept the argument is to act irrationally.
It is impossible to combat enthusiasm with reason; for though it makes a show of resistance, it soon eludes the pressure, refers you to distinctions not to be understood, and feelings which it cannot explain. A man who would endeavor to fix an enthusiast by argument might as well attempt to spread quicksilver with his finger.
We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience.
Do not believe anything on the mere authority of teachers or priests. Accept as true and as the guide to your life only that which accords with your own reason and experience, after thorough investigation. Accept only that which contributes to the well-being of yourself and others.
Segregations, by which I mean people living in a certain area, was a planned system. It was made that way. And what you have is a system in which people are there to be exploited. They're right there waiting for it. A community of people who've been denied wealth, denied wealth-building opportunities, are right there. And the banks went right after them.
Because our right to worship freely and safely, that right was denied to Christians in Charleston, South Carolina, and that was denied Jews in Kansas City, and that was denied Muslims in Chapel Hill, and Sikhs in Oak Creek. They had rights too. Our right to peaceful assembly, that right was robbed from movie goers in Aurora and Lafayette.
Most of us do not understand nuclear fission, but we accept it. I don't understand television, but I accept it. I don't understand radio, but every week my voice goes out around the world, and I accept it. Why is it so easy to accept all these man-made miracles and so difficult to accept the miracles of the Bible?
Our religion has defined a position for women (in society): motherhood. Some people can understand this, while others can't. You cannot explain this to feminists because they don't accept the concept of motherhood.
I cannot make you understand. I cannot make anyone understand what is happening inside me. I cannot even explain it to myself.
Rhetoric is the counterpart of logic; since both are conversant with subjects of such a nature as it is the business of all to have a certain knowledge of, and which belong to no distinct science. Wherefore all men in some way participate of both; since all, to a certain extent, attempt, as well to sift, as to maintain an argument; as well to defend themselves, as to impeach.
Shew me a lyer, and I'le shew thee a theefe.
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