A Quote by Gottfried Leibniz
We should like Nature to go no further; we should like it to be finite, like our mind; but this is to ignore the greatness and majesty of the Author of things.
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Mothers have the huge influence, and I feel like they're always teaching us from the day we're born what to be afraid of, what to be cautious of, what we should like and what we should look like. Then we spend half of our life trying to be not like them, and then we reach another part of our lives where we see these things we can't get rid of.
Large or small, [the garden] should be orderly and rich. It should be well fenced from the outside world. It should by no means imitate either the willfulness or the wildness of nature, but should look like a thing never to be seen except near the house. It should, in fact, look like part of the house.
We should tax things we don't like. We should tax pollution ... And we should lighten the taxes on things we do like, like honest labor, like food.
The Physician, by the study and inspection of urine and ordure, approves himself in the science; and in like sort should our author accustom and exercise his imagination upon the dregs of nature.
Then what shall I write? I can't just write that this happened then this happened then this happened to boring infinitum. I'll let my journal grow just like the mind does, just like a tree or beast does, just like life does. Why should a book tell a tale in a dull straight line? Words should wander and meander. They should fly like owls and flicker like bats and slip like cats. They should murmur and scream and dance and sing.
I don't like men who treat women like arm candies. He should treat me like an equal or better. And then he should be a good human being. He should see the human side of things. I like men who stand up for what's right and who don't cheat.
The job of the linguist, like that of the biologist or the botanist, is not to tell us how nature should behave, or what its creations should look like, but to describe those creations in all their messy glory and try to figure out what they can teach us about life, the world, and, especially in the case of linguistics, the workings of the human mind.
I don't get the animosity when someone tells a joke that you don't like. Whereas if someone made a dish that you don't like if you went to a restaurant, you would either try another dish or you just don't go back to that restaurant. But you don't say like, "I did not like the hamburger here. This restaurant should be shut down. It should be banned from making hamburgers. No one else should have these hamburgers." And everyone else is like, "No, you wouldn't do that."
I don't pay attention to things like the talent for style. I don't meditate on things like that. I just do whatever I think I should do and go with it, and if people like it, then I'm very happy about it. And if not, I always figure it's their problem not mine.
Words should wander and meander. They should fly like owls and flicker like bats and slip like cats. They should murmur and scream and dance and sing.
What I assert and believe to have demonstrated in this and earlier works is that following the finite there is a transfinite (which one could also call the supra-finite), that is an unbounded ascending lader of definite modes, which by their nature are not finite but infinite, but which just like the finite can be determined by well-defined and distinguishable numbers.
...one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis, and observe the facts with an open mind like a scientist.
When I meet pastors, I'm not like, 'Hey, you should go out there and be a rapper.' Because for so many of us, I think it would just pull us away from our congregations too much to be able to serve them like we should.
If dead things love, if earth and water distinguish friends from enemies, I should like to possess their love. I should like the green earth not to feel my step as a heavy burden. I should like her to forgive that she for my sake is wounded by plough and harrow, and willingly to open for my dead body.
People are hypocritical. That's just human nature. I embrace my hypocrisy. Once you come to grips with who you are and what's in you, and you aren't ashamed of it...but people are made to feel ashamed. You start thinking, like, "Is this human nature? That I like certain things, but I don't like certain aspects of certain things? Should I just shun it altogether?"
Honestly, I personally would prefer to have my name not mentioned alongside codifiers, like 'white rapper' or things like that, because the codifiers I like are Texas rappers. If you were to compare me to Lil' Keke or the people that really inspired me, like UGK... In my mind, that's who I think I should be compared to.
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