A Quote by Guru Gobind Singh
Whosoever assumes a religious garb pleases not God even a bit. O ye men, understand this clearly in your minds, that God is attained not through showmanship. They who practice deceit, attain not Deliverance in the Hereafter. They do so only to accomplish the affairs of the world and even the kings worship them for their appearance! But through showmanship, God is attained not, howsoever one searches. He who subdues his mind alone recognizes the Transcendent God.
Quote Topics
Quote Author
Related Quotes
I have indeed - praise be to God - attained my desire in this world, which was to travel through the earth, and i have attained in this respect what no other person has attained to my knowledge.
If God is not sending earthquakes, destroying economies and inflicting pain upon human beings, what is God doing? God works through people, calling them to help their neighbors in need. God comforts His people, walking with them even 'through the valley of the shadow of death.'
The soul that loves God has its rest in God and in God alone. In all the paths that men walk in in the world, they do not attain peace until they draw nigh to hope in God.
We need, men so possessed by the Spirit of God that God can think His thoughts through our minds, that He can plan His will through our actions, that He can direct His strategy of world evangelization through His Church.
Jesus Christ was God - the Personal God become man. He has manifested Himself many times in different forms and these alone are what you can worship. God in His absolute nature is not to be worshipped. Worshipping such God would be nonsense. We have to worship Jesus Christ, the human manifestation, as God. You cannot worship anything higher than the manifestation of God. The sooner you give up the worship of God separate from Christ, the better for you.
First, we believe that God is a being with a body in form like man's; that he possesses body, parts and passions; that in a word, God is an exalted, perfected man. Secondly, we believe in a plurality of Gods. Third, we believe that somewhere and some time in the ages to come, through development, through enlargement, through purification until perfection is attained, man at last may become like God - a God.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
One does not structure the church to meet the felt needs and desires of the tares. The purpose of corporate assembly, which has its roots in the Old Testament, is for the people of God to come together corporately to offer their sacrifices of praise and worship to God. So the first rule of worship is that it be designed for believers to worship God in a way that pleases God.
Self-realization may be and sometimes is attained even by people who are struggling with sick and otherwise imperfect bodies; but it cannot be attained unless one can concentrate and meditate uninterruptedly upon God.
In the Bible, God uses brothel owners, pagan kings, murderers and mercenaries as instruments of good; at one point God even speaks to a guy named Balaam through his donkey.
Note this, I beseech you: in active obedience we worship God by doing what pleases God, but by passive obedience we do as well worship God by being pleased with what God does.
Part of the inner world of everyone is this sense of emptiness, unease, incompleteness, and I believe that this in itself is a word from God, that this is the sound that God’s voice makes in a world that has explained him away. In such a world, I suspect that maybe God speaks to us most clearly through his silence, his absence, so that we know him best through our missing him.
He believed in God even if he was doubtful of men's claims to know God's mind. But that a God unable to forgive was no God at all.
All power is God`s power; we are only vehicles. He pulsates in our hearts. He breathes through us. He sings a thousand and one songs through us. Sannyas means to let this understanding become the foundation of your life: We are not, God is. Let the ego disappear, evaporate, and you will find infinite contentment. With the ego there is only misery; without the ego there is only God; and God is bliss, and God is benediction, and God is ecstasy. Die to the ego so that God can live in you.
God is not a person at all. You cannot worship God. You can live in a godly way but you cannot worship God - there is nobody to worship. All your worship is sheer stupidity, all your images of God are your own creation. There is no God as such, but there is godliness, certainly - in the flowers, in the birds, in the stars, in the eyes of the people, when a song arises in the heart and poetry surrounds you... all this is God. Let us say `godliness` rather than using the word `God` - that word gives you the idea of a person, and God is not a person but a presence.
Feuerbach ... recognizes ... "even love, in itself the truest, most inward sentiment, becomes an obscure, illusory one through religiousness, since religious love loves man only for God's sake, therefore loves man only apparently, but in truth God only." Is this different with moral love? Does it love the man, this man for this man's sake, or for morality's sake, for Man's sake, and so-for homo homini Deus-for God's sake?
