A Quote by Hal Boyle
The cocktail party has a simple function in modern society. Its basic purpose is to pay off social debts.
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No society can function as a society, unless it gives the individual member social status and function, and unless the decisive social power is legitimate.
The bank's product is debt, because the banks want to make sure that they can get paid for the debt. But ultimately the only party that can pay the debt is the government, because it runs the printing presses. So the debts ultimately either are paid by the government, or they're paid by a huge transfer of property from debtors to creditors - or, the debts are written off.
I love how I can see [on Twitter] some of the thoughts and ideas of my favorite cultural figures and still also chatter with my friends and family. It's a cocktail party with a fraction of the awkwardness of an actual cocktail party.
Leaders play an important role, but it is the Labour party's supporters and potential supporters who should take the lead in discussing and determining the sense of purpose and direction of the party if we are to return to being a social movement aiming to transform our society.
I will not do anything against the basic principles of my party. The Bharatiya Janata Party will function under its declared policy.
The tremendous and still accelerating development of science and technology has not been accompanied by an equal development in social, economic and political patterns …it is safe to predict that… such social inventions as modern-type capitalism, facism and communism will be regarded as primitive experiments directed towards the adjustment of modern society to modern methods
You can change the look of an outfit so easily by changing the kind of jewellery you wear. If you have a basic outfit on - a black sweater and skirt or a simple black dress - you can go from the office to a cocktail party at night just by changing your jewellery. It helps if you change your shoes as well.
Pay your utilities, gas and other basic needs before paying on your debts.
The writer has a grudge against society, which he documents with accounts of unsatisfying sex, unrealized ambition, unmitigated loneliness, and a sense of local and global distress. The square, overpopulation, the bourgeois, the bomb and the cocktail party are variously identified as sources of the grudge. There follows a little obscenity here, a dash of philosophy there, considerable whining overall, and a modern satirical novel is born.
...our societies appear to be intent on immediate consumption rather than on investment for the future. We are piling up enormous debts and exploiting the natural environment in a manner which suggests that we have no real sense of any worthwhile future. Just as a society which believes in the future saves in the present in order to invest in the future, so a society without belief spends everything now and piles up debts for future generations to settle. "Spend now and someone else will pay later."
Anarchy is a function, not of a society's simplicity and lack of social organization, but of it's complexity and multiplicity of social organizations.
If it's a cocktail party, I generally make five or six different things, and I try to choose recipes that feel like a meal: a chicken thing, a fish or shrimp thing, maybe two vegetable things, and I think it's fun to end the cocktail party with a sweet thing.
People can buy a bottle of gin and drink it at home for about a buck a drink, whereas they are willing to go to a bar and pay 12 bucks for the same cocktail. The difference is that man needs to be social. So I believe that there is a strong demand for games that are social.
In Heaven, there are no debts - all have been paid, one way or another - but in Hell there's nothing but debts, and a great deal of payment is exacted, though you can't ever get all paid up. You have to pay, and pay, and keep on paying. So Hell is like an infernal maxed-out credit card that multiplies the charges endlessly.
You've got to respond to that and of course thinking through the role of a left party in the modern world, in the modern economy and society and having a policy response to that.
Industrial Society is not merely one containing 'industry,' large-scale productive units capable of supplying man's material needs in a way which can eliminate poverty: it is also a society in which knowledge plays a part wholly different from that which it played in earlier social forms, and which indeed possesses a quite different type of knowledge. Modern science is inconceivable outside an industrial society: but modern industrial society is equally inconceivable without modern science. Roughly, science is the mode of cognition of industrial society, and industry is the ecology of science.
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