A Quote by Hannah

This future man, whom the scientists tell us they will produce in no more than a hundred years, seems to be possessed by a rebellion against human existence as it has been given, a free gift from nowhere (secularly speaking), which he wishes to exchange, as it were, for something he has made himself.
It has taken more than a hundred scientists two years to find out how to make the product in question; I have been given thirty days to create its personality and plan its launching. If I do my job well, I shall contribute as much as the hundred scientists to the success of this product.
But let there be no misunderstanding: it is not that a real man, the object of knowledge, philosophical reflection or technological intervention, has been substituted for the soul, the illusion of theologians. The man described for us, whom we are invited to free, is already in himself the effect of a subjection more profound than himself. A 'soul' inhabits him and brings him to existence, which is itself a factor in the mastery that power exercises over the body. The soul is the effect and instrument of a political anatomy; the soul is the prison of the body.
One thing is certain: When the time has come, nothing which is man-made will subsist. One day, all human accomplishments will be reduced to a pile of ashes. But every single child to whom a has given birth will live forever, for he has been given an immortal soul made to God's image and likeness.
The gift of self cannot be given to us. It is an incomparable gift that has already been given. We have possessed it from the beginning.
The lapse of ages changes all things - time - language - the earth - the bounds of the sea - the stars of the sky, and everything 'about, around, and underneath' man, except man himself, who has always been and always will be, an unlucky rascal. The infinite variety of lives conduct but to death, and the infinity of wishes lead but to disappointment. All the discoveries which have yet been made have multiplied little but existence.
The human condition comprehends more than the condition under which life has been given to man. Men are conditioned beings because everything they come in contact with turns immediately into a condition of their existence. The world in which the vita activa spends itself consists of things produced by human activities; but the things that owe their existence exclusively to men nevertheless constantly condition their human makers.
The choicest gift of God to man, the gift of reason; and having endeavoured to force upon himself the belief of a system against which reason revolts, he ungratefully calls it human reason; as if man could give reason to himself.
Man is the same today that he has always been. He is a rebel against God. He may, in some generations, hide his rebellion a little more carefully than at other times, but there is no change in his heart. The men who builded the city against God back in the days of Babylon had the same hatred as that which possessed the men who nailed the Lord Jesus Christ to the cross.
The decay of decency in the modern age, the rebellion against law and good faith, the treatment of human beings as things, as the mere instruments of power and ambition, is without a doubt the consequence of the decay of the belief in man as something more than an animal animated by highly conditioned reflexes and chemical reactions. For, unless man is something more than that, he has no rights that anyone is bound to respect, and there are no limitations upon his conduct which he is bound to obey.
Zalasiewicz is convinced that even a moderately competent stratigrapher will, at the distance of a hundred million years or so, be able to tell that something extraordinary happened at the moment in time that counts for us as today. This is the case even though a hundred million years from now, all that we consider to be the great works of man—the sculptures and the libraries, the monuments and the museums, the cities and the factories—will be compressed into a layer of sediment not much thicker than a cigarette paper.
This is what I do know: A lie, however well-intended, can't prepare you for reality or change the world... To tell the truth is to provide armament against a world too full of cruelties to be defeated with simple falsehoods... It seems to me we owe the world--more, we owe ourselves--the exchange of comfort for the chance that maybe the truth can do what people always say it can. The truth may, given the opportunity, set us free.
The last hundred years have been retinal; even the cubists were. The surrealists tried to free themselves, and earlier so had the dadaists, but unfortunately, these latter were nihilists and didn't produce enough to prove their point, which, by the way, they didn't have to prove - according to their theory.
O execrable son! so to aspire Above his brethren, to himself assuming Authority usurped, from God not given. He gave us only over beast, fish, fowl, Dominion absolute; that right we hold By his donation; but man over men He made not lord; such title to himself Reserving, human left from human free.
Clearly, what God wants above all is our will which we received as a free gift from God in creation and possess as though our own. When a man trains himself to acts of virtue, it is with the help of grace from God from whom all good things come that he does this. The will is what man has as his unique possession
For more than a hundred years much complaint has been made of the unmethodical way in which schools are conducted, but it is only within the last thirty that any serious attempt has been made to find a remedy for this state of things. And with what result? Schools remain exactly as they were.
Some Englishmen, of whom Kitchener was chief, believed that a rebellion of Arabs against Turks would enable England, while fighting Germany, simultaneously to defeat Turkey. Their knowledge of the nature and power and country of the Arabic-speaking peoples made them think that the issue of such a rebellion would be happy: and indicated its character and method. So they allowed it to begin.
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