A Quote by Hannah Arendt
Men who no longer can make sure of the reality which they feel and experience through talking about it and sharing it with their fellow-men, live in the same nightmare of loneliness and uncertainty which, in a normal world, is the terrible fate of insanity.
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Dream or nightmare, we have to live our experience as it is, and we have to live it awake. We live in a world which is penetrated through and through by science and which is both whole and real. We cannot turn it into a game simple by taking sides.
Guys constantly talk about pornography in two ways: as revenge and as reassurance. When you live in a world in which beautiful, sexy women are all around you, in the same classes, on the same athletic field, competing for the same jobs, then the pornographic world - the world in which women thrill to male sexual desire - reassures men that although they may feel "one down," they're still entitled to women's bodies.
I am Manuel. I have lived in the loneliness which is common to all men, but the difference is that I have known it. Now it is necessary for me, as it is necessary for all men, to die in this same loneliness, and I know that there is no help for it.
As far as my experience goes, men of genius are fairly gifted with the social qualities; and in this age, there appears to be a fellow-feeling among them, which had not heretofore been developed. As men, they ask nothing better than to be on equal terms with their fellow-men; and as authors, they have thrown aside their proverbial jealousy, and acknowledge a generous brotherhood.
Because women live creatively, they rarely experience the need to depict or write about that which to them is a primary experience and which men know only at a second remove. Women create naturally, men create artificially.
Philosopher Bertrand Russell suggested that 'Men are born ignorant, not stupid. They are made stupid by education.' And, it was Albert Einstein who explained, 'Insanity: doing the same thing over and over again and expecting different results.' So which is it - stupidity, ignorance or insanity - that explains the behavior of my fellow Americans who call for greater government involvement in our lives?
Perhaps there are only a few women who experience without deception the overwhelming intoxication of the senses which they expectfrom their encounters with men, which they feel bound to expect because of the fuss made about it in novels, written by men.
Symbols are specific acts or figures, while myths develop and elaborate these symbols into a story which contains characters and several episodes. The myth is thus more inclusive. But both symbol and myth have the same function psychologically; they are man's way of expressing the quintessence of his experience - his way of seeing his life, his self-image and his relations to the world of his fellow men and of nature - in a total figure which at the same moment carries the vital meaning of this experience.
What we men share is the experience of having been raised by women in a culture that stopped our fathers from being close enough to teach us how to be men, in a world in which men were discouraged from talking about our masculinity and questioning its roots and its mystique, in a world that glorified masculinity and gave us impossibly unachievable myths of masculine heroics, but no domestic models to teach us how to do it.
The more we as a society make women's sex lives seem like a secret, the more hostile that becomes. Because when you get into that cycle of thinking, no matter what you're doing, you feel shameful about it, because there's no way to talk about it. I think that through talking about it and sharing stories you realize the things you may have felt shameful about are totally normal and totally OK. Everyone's normal in their own way. You can only come to that realization if you're having these conversations, and learning what normal is for other people.
What terrible questions we are learning to ask! The former men believed in magic, by which temples, cities, and men were swallowed up, and all trace of them gone. We are coming on the secret of a magic which sweeps out of men's minds all vestige of theism and beliefs which they and their fathers held and were framed upon.
Think of all those ages through which men have had the courage to die, and then remember that we have actually fallen to talking about having the courage to live.
... whatever men do or know or experience can make sense only to the extent that it can be spoken about. There may be truths beyond speech, and they may be of great relevance to man in the singular, that is, to man in so far as he is not a political being, whatever else he may be. Men in the plural, that is, men in so far as they live and move and act in this world, can experience meaningfulness only because they can talk with and make sense to each other and to themselves.
Other men are known to posterity only through the medium of history, which is continually growing faint and obscure; but the intercourse between the author and his fellow-men is ever new,
active, and immediate.
The world men inhabit is rather bleak. It is a world full of doubt and confusion, where vulnerability must be hidden, not shared; where competition, not co-operation, is the order of the day; where men sacrifice the possibility of knowing their own children and sharing in their upbringing, for the sake of a job they may have chosen by chance, which may not suit them and which in many cases dominates their lives to the exclusion of much else.
It is the way, isn't it? With humans and free thought. They only learn through terrible mistakes. Free thought does not make wisdom. Instead it creates enough space for men to commit terrible folly, from which the survivors learn through disaster.
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