A Quote by Hannah Arendt
... the will always wills to do something and thus implicitly holds in contempt sheer thinking, whose whole activity depends on "doing nothing.
Related Quotes
Poor is the man whose future depends on the opinions and permission of others. Remember this, if you are afraid of criticism, you will die doing nothing!
Thinking is generally thought of as doing nothing in a production-oriented society, and doing nothing is hard to do. It's best done by disguising it as doing something, and the something closest to doing nothing is walking.
Thinking is generally thought of as doing nothing in a production - oriented society and doing nothing is hard to do. It's best done by disguising it as doing something and the something closest to doing nothing is walking.
Tis in ourselves that we are thus or thus. Our bodies are our gardens, to the which our wills are gardeners: so that if we will plant nettles, or sow lettuce, set hyssop and weed up tine, supply it with one gender of herbs, or distract it with many, either to have it sterile with idleness, or manured with industry, why, the power and corrigible authority of this lies in our wills.
Sometimes I have compared myself with a scientist or something: when you discover something and you don't expect the whole world to understand it. I always thought I was doing that kind of activity, in art and in music too.
Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.
The happiest people spend much time in a state of flow - the state in which people are so involved in an activity that nothing else seems to matter; the experience itself is so enjoyable that people will do it even at great cost, for the sheer sake of doing it.
The kingdom of God which is within us consists in our willing whatever God wills, always, in every thing, and without reservation; and thus His kingdom comes; for His will is then done as it is in heaven, since we will nothing but what is dictated by His sovereign pleasure.
Thought and speech are of a thinking and speaking subject, and if the life of the latter depends on the performance of a superimposed function, it depends on fulfilling the requirements of this function thus it depends on those who control these requirements.
Meditation is one of the rare occasions when we're not doing anything.
Otherwise, we're always doing something, we're always thinking something, we're always occupied.
We get lost in millions of obsessions and fixations.
But by meditating-by not doing anything-
all these fixations are revealed and our obsessions will naturally undo themselves like a snake uncoiling itself.
Waiting for God means power to do nothing save under command. This is not lack of power to do anything. Waiting for God needs strength rather than weakness. It is power to do nothing. It is the strength that holds strength in check. It is the strength that prevents the blundering activity which is entirely false and will make true activity impossible when the definite command comes.
There is no greater enjoyment than that of sharing something. Have you given something to somebody? That`s why people enjoy giving gifts so much. It is a sheer delight. When you give something to somebody - maybe valueless, may not be of much value - but just the way, just the gesture that you give, satisfies tremendously. Just think of a person whose whole life is a gift! whose every moment is a sharing - he lives in heaven. There is no other heaven than that.
I was a real unfocused academic student, always fiddling around in class, or doing something silly and thinking of something else that had nothing to do with school.
A true Christian is a man who never for a moment forgets what God has done for him in Christ and whose whole comportment and whose activity have their root in the sentiment of gratitude.
The men and woman who make the best boon companions seem to have given up hope of doing something else...some defect of talent or opportunity has cut them off from their pet ambition and has thus left them with leisure to take an interest in their lives of others. Your ambition may be, it makes him keep his thoughts at home. But the heartbroken people - if I may use the word in a mild, benevolent sense - the people whose wills are subdued to fate, give us consolation, recognition, and welcome.
There are no disappointments to those whose wills are buried in the will of God.
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