A Quote by Hans Schemm
Religion and race belong together. German man can only assimilate religious faith and religious thought with a German mind and in a German way. We must not think we can come to God except through our Volk....Wherever our blood rises in protest we act immorally, even though others may try to prove it to be moral.
Related Quotes
As a German citizen, as a German professor, and as a political person, I hold it to be not only my right but also my moral duty to take part in the shaping of our German destiny, to expose and oppose obvious wrongs.
The larger the German body, the smaller the German bathing suit and the louder the German voice issuing German demands and German orders to everybody who doesn't speak German. For this, and several other reasons, Germany is known as 'the land where Israelis learned their manners'.
what is a german? to say a man is a german, what is that? does it tell you if he is a good man? or a bad man? no, my friend, it tells you nothing about a man to say he is german. a man must think what he is inside. what he is on the outside, how can this matter?
As Fuehrer of the German people and Chancellor of the Reich, I can thank God at this moment that he has so wonderfully blessed us in our hard struggle for what is our right, and beg Him that we and all other nations may find the right way, so that not only the German people but all Europe may once more be granted the blessing of peace.
Against the vast majority of my countrymen, even at this moment, in the name of humanity and civilization, I protest against our share in the destruction of Germany. A month ago Europe was a peaceful comity of nations; if an Englishman killed a German, he was hanged. Now, if an Englishman kills a German, or if a German kills an Englishman, he is a patriot, who has deserved well of his country.
We National Socialists must hold unflinchingly to our aim in foreign policy, namely to secure for the German people the land and soil to which they are entitles on this earth. And this action is the only one which, before God and or German posterity, would make any sacrifice of blood seem justified: before God, since we have been put on this earth with the mission of eternal struggle for our daily bread.
There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.
I want to see religious instruction and sermons held in German in the mosques. The ideal, in my view, would be for imams to be trained in Germany and to speak our language, just as the Roman Catholic Church now holds mass in German and gave up Latin long ago.
Kill the Germans, wherever you find them! Every German is our moral enemy. Have no mercy on women, children, or the aged! Kill every German - wipe them out!
Our thoughts fly therefore by themselves in this festive hour of our plant community, to the man whom we thank for the ressurection of our Nation: Adolf Hitler, the patron of German labour and German art.
Imbued with the desire to secure for the German people the great religious, moral, and cultural values rooted in the two Christian Confessions, we have abolished the political organizations but strengthened the religious institutions.
If I can send the flower of the German nation into the hell of war without the smallest pity for the shedding of precious German blood, then surely I have the right to remove millions of an inferior race that breeds like vermin.
And another thing about German symphonic development. I tell you, our cold kvass soup is a horror to the Germans, and yet we eat it with pleasure. And their cold cherry soup is a horror to us, and yet it sends a German into ecstacy. In short, symphonic development is just like German philosophy and soup-all worked out and systematized. When a German thinks, he reasons his way to a conclusion. Our Russian brother, on the other hand, starts with a conclusion and then might amuse himself with some reasoning.
Though German art can never be Bavarian, but simply German, yet Munich is the capital of this German Art; here, under shelter of a Prince who kindles my enthusiasm, to feel myself a native and member of the people was, to me, the homeless wanderer, a deep, a genuine need.
German is more familiar now since I live part of the year in Rome and part in the German part of Switzerland. But it's not difficult to sing in German; it's difficult to feel in German. This takes time. It's a culture.
My grandmother was German. She didn't teach any of her children German. She really wanted them to be American. And now, she's since passed away, I get so frustrated sometimes. I'm like, "Oh, Oma, why didn't you teach your kids German?" My dad would have spoken German to me from birth, and I would have spoken German.
