A Quote by Harnaaz Sandhu

My name Harnaaz means 'God's Pride'. — © Harnaaz Sandhu
My name Harnaaz means 'God's Pride'.

Quote Topics

What demon is our god? What name subsumes That act external to our sleeping selves? Not pleasure - it is much too broad and narrow, - Not sex, not for the moment love, but pride, And not in prowess, but pride undefined, Autonomous in its unthought demands, A bit of vanity, but mostly pride.
The God of the Hebrews is a God that human language, we're not even supposed to speak the holy name. We were told in the Second Commandment we could make no images of this God, and I don't think that means just building idols, I think that means also trying to believe you've captured God in your words, in the Creeds, in the Scriptures.
I don’t think God has a gender. I don’t think God hates gays or Democrats, and I don’t think you have to be Born Again to find your way to Heaven. I believe God expects us to care for one another, even those who are different. God wants us to be good stewards of this planet, and that means not wasting or violating its resources. Most of all, it means not blowing it up. Especially not in God’s name.
We are all insane. That is what original sin means. Sin is insanity. It is preferring finite joy to infinite joy, creatures to the Creator, an unhappy, Godless self to a happy, God-filled self Only God can save us from this disease. That is what the name "Jesus" means: 'God saves'.
Loving God means rejoicing in God, being eager to think of and pray to God. It means being glad to be in God's presence and to be with God alone. It means not grieving God, but rejoicing in God simply because it is God who is involved, and because we are permitted to know and have God, and to speak with and live with God.
No one must use the name of God to commit violence. To kill in the name of God is a grave sacrilege. To discriminate in the name of God is inhuman.
We don't name God; God reveals His name to us. We don't have the right to exercise authority over God. God copyrights, He trademarks, He patents His name.
In the name of religion, one tortures, persecutes, builds pyres. In the guise of ideologies, one massacres, tortures and kills. In the name of justice one punishes...in the name of love of one's country or of one's race hates other countries, despises them, massacres them. In the name of equality and brotherhood there is suppression and torture. There is nothing in common between the means and the end, the means go far beyond the end...ideologies and religion... are the alibis of the means.
Dantes passed through all the stages of torture natural to prisoners in suspense. He was sustained at first by that pride of conscious innocence which is the sequence to hope; then he began to doubt his own innocence, which justified in some measure the governor's belief in his mental alienation; and then, relaxing his sentiment of pride, he addressed his supplications, not to God, but to man. God is always the last resource. Unfortunates, who ought to begin with God, do not have any hope in him till they have exhausted all other means of deliverance.
That raises a terrible question. How is it that people who are quite obviously eaten up with Pride can say they believe in God and appear to themselves very religious? I am afraid it means they are worshiping an imaginary God.
Etgar means "challenge." And my family name is Keret, which means "urban." So my name is "urban challenge." My joke is, it's a good description of a birth but a strange name for a human being.
Are you fleeing from Love because of a single humiliation? What do you know of Love except the name? Love has a hundred forms of pride and disdain, and is gained by a hundred means of persuasion. Since Love is loyal, it purchases one who is loyal: it has no interest in a disloyal companion. The human being resembles a tree; its root is a covenant with God: that root must be cherished with all one's might.
At this day . . . the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; . . . but, substituting Nature as the architect of the universe, he suppresses the name of God.
In the Bible there are three distinctive meanings of grace; It means the mercy and active love of God; It means the winsome attractiveness of God; It means the strength of God to overcome.
Let’s not fool ourselves into thinking that pride is a problem only for the lost. The most effective means the enemy has to keep believers from being full of the Spirit is to keep us full of ourselves. No wonder the Bible states and restates that God hates pride. It is the enemy of genuine ministry. It is the end of many homes.
A name is so important in biblical settings that Scripture frequently mentions God Himself changing someone's name to reflect a new reality. Abram, which means 'exalted father,' was changed to Abraham, meaning 'father of a multitude.'
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