A Quote by Harold Klemp

Every issue of life is determined not by external conditions and things, but by one's consciousness. — © Harold Klemp
Every issue of life is determined not by external conditions and things, but by one's consciousness.
Confusion conditions activity, which conditions consciousness, which conditions embodied personality, which conditions sensory experiences, which conditions impact, which conditions mood, which conditions craving, which conditions clinging, which conditions becoming, which conditions birth, which conditions aging and death.
There are two main strategies we can try to improve the quality of life. The first is to try making external conditions match our goals. The second is to change how we experience external conditions to make them fit our goals better.
Consciousness is anything you define it as. I tell people instead of waiting, just take any definition that you like, and use that, and run with it! So I don't think the issue is that we don't know what consciousness is. The issue is we don't have a consensus on what consciousness is. Far from it.
When we pause to think, we are compelled to admit the existence of consciousness as the primal and surest fact. What we know of the great world around is known through our states of consciousness, and if we seem to be living a merely objective life, amidst external things, it is because we have become oblivious of the real nature of experience.
Because of your belief in external things you think power into them by transferring the power that you are to the external thing. Realize you yourself are the power you have mistakenly given to outer conditions.
Sensation is not the conduction of a quality or state of external bodies to consciousness, but the conduction of a quality or state of our nerves to consciousness, excited by an external cause.
Your life's course will not be determined by doing the things that you are certain you can do. Those are the easy things. It will be determined by whether you try the things that are hard.
This "new" idea of God proposes that all the characteristics traditionally attributed to the purely external God are, in an important sense, attributes of this inner force of consciousness. When this inner energy of higher consciousness is experienced, it then becomes clear that such an energy permeates the entire universe. In this way, it is through self-knowledge that the existence of an external God is verified and understood.
Fiction shows the external effects of internal conditions. Be aware of the tension between internal and external movement.
We know that we are happy when our mind is peaceful, and unhappy when it is not. It is therefore clear that our happiness depends upon our having a peaceful mind and not on good external conditions. Even if our external conditions are poor, if we maintain a peaceful mind all the time we shall always be happy.
Although you can find certain differences among the Buddhist philosophical schools about how the universe came into being, the basic common question addressed is how the two fundamental principles-external matter and internal mind or consciousness-although distinct, affect one another. External causes and conditions are responsible for certain of our experiences of happiness and suffering. Yet we find that it is principally our own feelings, our thoughts and our emotions, that really determine whether we are going to suffer or be happy.
One of the fun things in the old days about writing with Frank Miller was that every issue of 'Daredevil' was a challenge to every issue of 'X-Men.'
Your success and happiness lie in you. External conditions are the accidents of life, its outer trappings.
Ultimately, we are not subject to the conditions that confront us; rather, these conditions are subject to our decision ... we must decide whether we will face up or give in, whether or not we will let ourselves be determined by the conditions.
Life is not determined by consciousness, but consciousness by life.
There's one uneasy borderline between what is external and what is internal, and this borderline is defined exactly by the sense organs and the skin and the introduction of external things within my own body. Consciousness is altered by physical events and physical objects, which impinge upon my sense organs, or which I introduce into my body. Now the name traditionally given to external objects or processes which change you internally is sacrament. Sacraments are the visible and tangible techniques for bringing you close to your own divinity.
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