A Quote by Harry Browne
There's nothing shameful in acknowledging that you don't have the answers to every question about life. Just accept the fact that you know only a fraction of what's going on in the world. You don't have to attach explanations in terms of a special revelation of God's will, a glimpse at the supernatural, evidence of a conspiracy, or anything else.
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There are only two possible explanations as to how life arose: Spontaneous generation arising to evolution or a supernatural creative act of God.... There is no other possibility. Spontaneous generation was scientifically disproved 120 years ago by Louis Pasteur and others, but that just leaves us with only one other possibility... that life came as a supernatural act of creation by God, but I can't accept that philosophy because I do not want to believe in God. Therefore I choose to believe in that which I know is scientifically impossible, spontaneous generation leading to evolution.
In evolution, as in all areas of science, our knowledge is incomplete. But the entire success of the scientific enterprise has depended on an insistence that these gaps be filled by natural explanations, logically derived from confirmable evidence. Because "intelligent design" theories are based on supernatural explanations, they can have nothing to do with science.
To me, ballads are special, because you can have a pop song that’ll be know for three weeks and then you’ll hear nothing else about it. Nobody else will record it and it’ll just be gone. But if you do a good ballad, it’ll be in the world forever.
We know that men are saved by repentance and faith, and whoever does call upon the name of the Lord shall be saved. But salvation is a supernatural work of God that will always produce fruit. And the evidence, not the cause, but the evidence of salvation is a changed life, a changing life.
I know I am no better than anyone else in this world. I'm just an actor, that's nothing special. But I'm not into anything bad. Just blackjack.
The world is broken, and all our attempts to fix it will inevitably fail, and some day all life will be extinguished from the planet and there will be no one to remember that any of us ever did anything. But this fact, strangely, does not delegitimize hope, because every now and again we find evidence that hope is helpful. This evidence, in my opinion, should be celebrated-even as we lament? and fight the devastation.
..the real world's all we've got. Believers in the supernatural claim to have special wisdom about the world. But real wisdom means knowing truth from falsehood, knowing the difference between evidence and wishful thinking. Yes, the real world is mysterious and sometimes frightening. But would the supernatural make it better? The real world has beauty, poetry, love and the joy of honest discovery. Isn't that enough?
Biblical Theology...is that part of Exegetical Theology which deals with the revelation of God in its historic continuity...Biblical Theology, rightly defined, is nothing else than the exhibition of the organic progress of supernatural revelation in its historic continuity and multiformity.
The most incredible thing is that so much happens outside of the will. You can't will anything. Not even solitude is an act of will. You simply endure it. You must hold on until the very end, without weakening. You can do nothing else. But you must not believe that because you accept being nothing, you are anyone special.
Neurologically, people have a need to feel oriented, to know where they are, not just in terms of a compass and not just in terms of geography, but in terms of their culture and history. To be informed about where they're coming from and to have some glimpse towards a hopeful future.
But in the end, science does not provide the answers most of us require. Its story of our origins and of our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. Moreover, the science-god has no answer to the question, "Why are we here?" and, to the question, "What moral instructions do you give us?", the science-god maintains silence.
When all our efforts have come to nothing, we naturally tend to doubt not just ourselves, but also whether God is just. At those moments, our only hope is to seek every evidence that God is just, by communing with the people we know who are strongest in faith.
The primary problem is not to provide the public with the knowledge of how far it is to the nearest star and what genes are made of .. Rather, the problem is to get them to reject irrational and supernatural explanations of the world, the demons that exist only in their imaginations, and to accept a social and intellectual apparatus, Science, as the only begetter of truth.
To become who we are as creatures made in the image and likeness of God, we have to be nothing and everything at once, since this is what God is. ... If we accept who we are, we are manifesting God and radiating Christ. The latter unfolding of the divine life within us does not need to go anywhere
or do anything special.
So for the question I go to the mystery of it and say I don't know. I only know that I am alive and there is something that manifests in my life, that it is God and one day I am going to understand my life, probably in the day that I die, or afterwards. But I try to find good questions and not good answers.
Now, science cannot completely exclude the possibility of supernatural explanation. It is possible though very unlikely that our whole world is controlled by elves. But supernatural explanations like these are simply never needed; we manage to understand the natural world just fine using reason and materialism.
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