A Quote by Henry Adams
By nature, man is lazy, working only under compulsion; and when he is strong we will always live, as far as he can, upon the labor or the property of the weak.
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When the veil of fiction was rent, man shuddered before "Nature, red in tooth and claw." Nature had always been that and always will be, and the hands of man, even when he fashions and defends the noblest civilization, must forever be bloody hands, for this is a world in which only the strong and resolute nations survive, while the weak, especially the morally weak, who babble about brotherhood and peace, are biologically degenerate and doomed to extinction.
There exist in the world only two great parties; that of those who prefer to live from the produce of their labor or of their property, and that of those who prefer to live on the labor or the property of others.
The greatest error of a man is to think that he is weak by nature, evil by nature. Every man is divine and strong in his real nature. What are weak and evil are his habits, his desires and thoughts, but not himself.
It is labor that keeps the strong man strong. And spiritual labor, toil and burden-bearing, is what will give strength to the church of Christ.
A product of your life and liberty is your property. Property is the fruit of your labor, the product of your time, energy, and talents. It is that part of nature that you turn to valuable use. And it is the property of others that is given to you by voluntary exchange and mutual consent. Two people who exchange property voluntarily are both better off or they wouldn't do it. Only they may rightfully make that decision for themselves.
If we live truly, we shall see truly. It is as easy for the strong man to be strong, as it is for the weak to be weak.
Since the world never faults a man who refuses to yield...it is generally recognized that weak men live in obedience to the world's will, while the strong obey only their own.
Nature's law says that the strong must prevent the weak from living, but only in a newspaper article or textbook can this be packaged into a comprehensible thought. In the soup of everyday life, in the mixture of minutia from which human relations are woven, it is not a law. It is a logical incongruity when both strong and weak fall victim to their mutual relations, unconsciously subservient to some unknown guiding power that stands outside of life, irrelevant to man.
Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of fellowship.
Any medical man who predicts exactly when a patient will die, or exactly how long he will live, is bound to make a fool of himself. The human factor is always incalculable. The weak have often unexpected powers of resistance, the strong sometimes succumb.
Whenever there are in any country uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right. The earth is given as a common stock for man to labor and live on. The small landowners are the most precious part of a state
Leisure may be defined as free activity, labor as compulsory activity. Leisure does what it likes, labor does what it must, the compulsion being that of Nature, which in these latitudes leaves men no choice between labor and starvation.
The will to power, as the modern age from Hobbes to Nietzsche understood it, far from being a characteristic of the strong, is, like envy and greed, among the vices of the weak, and possibly even their most dangerous one. Power corrupts indeed when the weak band together in order to ruin the strong, but not before.
Man is both strong and weak, both free and bound, both blind and far-seeing. He stands at the juncture of nature and spirit; and is involved in both freedom and necessity.
All revolutions more or less threaten the tenure of property: but most of those who live in democratic countries are possessed of property - not only are they possessed of property but they live in the condition of men who set the greatest store upon their property.
A strong man can handle a strong woman. A weak man will say she has an attitude problem
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