A Quote by Henry Selick

What stop-motion does best is present real objects magically brought to life in a very imperfect situation; the hand of the artist is there, the electricity of someone touching, massaging and torturing themselves to get life out of an inanimate object.
I love the life of objects. When the children go to bed, the objects come to life. I like to tell stories about the life of inanimate objects.
Inanimate objects can be classified scientifically into three major categories: those that don't work, those that break down and those that get lost. The goal of all inanimate objects is to resist man and ultimately to defeat him, and the three major classifications are based on the method each object uses to achieve its purpose. As a general rule, any object capable of breaking down at the moment when it is most needed will do so.
Forget about your life situation and pay attention to your life. Your life situation exists in time. Your life is now. Your life situation is mind-stuff. Your life is real." "Instead of asking 'what do I want from life?,' a more powerful question is, 'what does life want from me?'
I am intrigued by inanimate objects. They're a piece of history, someone's statement and ideas of life.
There's something about seeing this little inanimate object coming to life that's just very exciting. That's why with 'Nightmare' I held out for so long to do it.
It's an essay that Sigmund Freud wrote about E.T.A. Hoffman's short story called "The Sandman" where someone mistakes an inanimate object for a living, breathing human being. And one of the things that Sigmund Freud really felt was that in modern life people assign qualities to objects around them that may not exist there whatsoever.
As we live through thousands of dreams in our present life, so is our present life only one of many thousands of such lives which we enter from the other more real life and then return after death. Our life is but one of the dreams of that more real life, and so it is endlessly, until the very last one, the very real the life of God.
Being in the body of an African-American woman, I prefer animation. I get to be everybody. I don't have to always be the white girl's best friend. I can be the princess. I can make an inanimate object come to life. I can be a little boy. I can be anything.
Behave in life as at a dinner party. Is anything brought around to you? Put out your hand and take your share with moderation. Does it pass by you? Do not stop it. Is it not yet come? Do not stretch your desire towards it, but wait till it reaches you. Do this with regard to children, to a spouse, to public post, to riches, and you will eventually be a worthy guest at the feast of life.
How do you, on the one hand, not object to Hillary Clinton being elected, and then, on the other hand, tell people, "Elect me to stop her"? It seems like they're giving themselves a really tough position to occupy here, be they governors, senators, congressional members of the House of Representatives. They want to stop Hillary but not enough to keep her out of the White House. "So she'll get in there, but you need to elect us to put the brakes on her."
If my one hand stops working, I won't stop living my life. I will start using my other hand. Similarly, if one part of my life goes wrong, I won't stop leading my life.
The improvisational ability to lead adaptively relies on responding to the present situation rather than importing the past into the present and laying it on the current situation like an imperfect template.
It goes against the American storytelling grain to have someone in a situation he can't get out of, but I think this is very usual in life.
To me, respect for human life begins with making it more difficult to obtain an inanimate object that is designed to snuff it out.
Every kid has a toy that they believe is their best friend, that they believe communicates with them, and they imagine it being alive, their toy horse or car or whatever it is. Stop-motion is the only medium where we literally can make a toy come to life, an actual object.
Joy can only be real if people look upon their life as a service and have a definite object in life outside themselves and their personal happiness.
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