A Quote by Henry Steele Commager
The English love for privacy is proverbial, and has not been exaggerated. A stranger who strikes up a conversation is looked upon with suspicion - unless he happens to be an American, when his ignorance of good manners is indulged.
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I was brought up in a way that when you're at a dinner party, you don't grab a chip unless it's been offered to everyone else. It's the manners of being brought up by English parents.
My father and his eight siblings grew up in the kind of poverty that Americans don't like to talk about unless a natural disaster like Hurricane Katrina strikes, and then the conversation only lasts as long as the news cycle. His family squatted in shacks. The children scavenged for food.
Privacy under what circumstance? Privacy at home under what circumstances? You have more privacy if everyone's illiterate, but you wouldn't really call that privacy. That's ignorance.
Besides, it happens (how, I cannot tell) that an idea launched like a javelin in proverbial form strikes with sharper point on the hearer's mind and leaves implanted barbs for meditation.
Beware: Ignorance Protects itself. Ignorance Promotes suspicion. Suspicion Engenders fear. Fear quails, Irrational and blind, Or fear looms, Defiant and closed. Blind, closed, Suspicious, afraid, Ignorance Protects itself, And protected, Ignorance grows.
[The captain] looked at Florentino Ariza, his invincible power, his intrepid love and was overwhelmed by the belated suspicion that it is life, more than death, that has no limits.
Well, English is no problem for me because I am actually English. My whole family are English; I was brought up listening to various forms of the English accent. Obviously there are more specific ones that get a little bit tricky. Same with American stuff. But because in Australia we're so inundated with American culture, television, this that and the other, everyone in Australia can do an American accent. It's just second nature.
For some people, the definition of who is and who isn't an American defies logic, historical accuracy, common sense, decency, good manners, the milk of human kindness, enjoyment in the good things in life, and love of good food.
One of the first things that my English teacher told when I began studying in New York was, "You're here because if you pick it up from the street, not everyone speaks good English." And it happens all the time, anywhere. If you pick up Spanish from the streets, you're not going to be able to speak it correctly.
The English tourist in American literature wants above all things something different from what he has at home. For this reason the one American writer whom the English whole-heartedly admire is Walt Whitman. There, you will hear them say, is the real American undisguised. In the whole of English literature there is no figure which resembles his - among all our poetry none in the least comparable to Leaves of Grass
In Canada we have enough to do keeping up with two spoken languages ... so we just go right ahead and use English for literature, Scotch for sermons, and American for conversation.
I love Jet Li, but he looks very Chinese, and his English is Chinese-accented. He wouldn't have been the right guy to play a Japanese-American.
I don't believe in privacy. I mean, I like the idea of privacy, but I don't believe that it happens anymore. I think privacy is something, I am afraid, we seem to be waving goodbye to.
There was - there still is - a big shortage of good Chinese-English literary translators. So for two years in London, I was stuck waiting, not writing, with several Chinese books I couldn't get translated. That's when I decided to write in English, since I had been living here and had decided to reconstruct my life here. Even if I wrote in broken English, it was better than getting bored and weary and bitter on the long queue of authors waiting to be translated by a stranger.
No difference exists between American and European manners. A proletarian from Chicago can be just as Philistine as an English duke.
Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.
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