A Quote by Herodotus

Far better it is to have a stout heart always and suffer one's share of evils, than to be ever fearing what may happen. — © Herodotus
Far better it is to have a stout heart always and suffer one's share of evils, than to be ever fearing what may happen.
It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to, than I have ever known.
Your heart pilots you to a far better life than you could have ever dreamed of. That's how the heart works.
I see a beautiful city and a brilliant people rising from this abyss. I see the lives for which I lay down my life, peaceful, useful, prosperous and happy. I see that I hold a sanctuary in their hearts, and in the hearts of their descendants, generations hence. It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known.
A stout heart may be ruined in fortune but not in spirit.
Once we allow ourselves to do evil so that some perceived good may follow, we allow ever greater evils for the sake of ever more questionable goods, until we consent to the greatest evils for the sake of mere trifles.
When great evils happen, I am in the habit of looking out for what good may arise from them as consolations to us, and Providence has in fact so established the order of things, as that most evils are the means of producing some good.
The worst evils of life are those which do not exist except in our imagination. If we had no troubles but real troubles, we should not have a tenth part of our present sorrows. We feel a thousand deaths in fearing one, but the (the Christian) cured of the disease of fearing.
It is better by noble boldness to run the risk of being subject to half the evils we anticipate than to remain in cowardly listlessness for fear of what might happen.
Whatever may be our condition in life, it is better to lay hold of its advantages than to count its evils.
The numerous evils to which individual persons are exposed are due to the defects existing in the persons themselves. We complain and seek relief from our own faults; we suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
Of two evils, had not an author better be tedious than superficial! From an overflowing vessel you may gather more, indeed, than you want, but from an empty one you can gather nothing.
... in spite of being happier than I ever dreamed I could be, I'm also soberer. The fear that something may happen to you rests like a shadow on my heart. Always before I could be frivolous and carefree and unconcerned, because I had nothing precious to lose. But now -- I shall have a Great Big Worry all the rest of my life. Whenever you are away from me I shall be thinking of all the automobiles that can run over you, or the signboards that can fall on your head or the dreadful, squirmy germs that you may be swallowing.
We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
To my mind losing is always better than never trying, because you can never tell what may happen.
I shall not, as far as I am concerned, try to pass myself off as a Christian in your presence. I share with you the same revulsion from evil. But I do not share your hope, and I continue to struggle against this universe in which children suffer and die.
Have faith that when bad things happen to you, I belief in an after life, it is better to suffer here on Earth than what awaits you. That is why I pray for pain, and I get it. I do.
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