A Quote by Herodotus
Civil strife is as much a greater evil than a concerted war effort as war itself is worse than peace.
Related Quotes
There is a concerted effort to keep you and me, you know, the people, away from what it [war] really looks like, 'cause when you're selling war, when it's such a big industry. What they don't tell you is the rest of it and the down side of it. And so obviously there is a lot of money and a lot of time and effort being spent on that campaign "perpetual war for perpetual peace".
Peace is an Excellent Thing, and War is a great Misfortune. But there are Many things More valuable than Peace, and many Things Much worse than war. The maintenance of the Ottoman Empire belongs to the First Class, the Occupation of Turkey by Russia belongs to the Second.
The intelligence community is so vast that more people have top secret clearance than live in Washington. The U.S. will spend more on the war in Afghanistan this year, adjusting for inflation, than we spent on the Revolutionary War, the War of 1812, the Mexican-American War, the Civil War and the Spanish-American War combined.
Often war is waged only in order to show valor; thus an inner dignity is ascribed to war itself, and even some philosophers have praised it as an ennoblement of humanity, forgetting the pronouncement of the Greek who said, 'War is an evil in as much as it produces more wicked men than it takes away.'
The fear of war is worse than war itself.
The casualties in the Civil War amount to more than all other wars - all other American wars combined. More people died in that war than World War II, World War I, Vietnam, etc. And that was a war for white supremacy. It was a war to erect a state in which the basis of it was the enslavement of black people.
Possibly my hatred of war blinds me so that I cannot comprehend the arguments they adduce. But, in my opinion, there is no such thing as a preventive war. Although this suggestion is repeatedly made, none has yet explained how war prevents war. Worse than this, no one has been able to explain away the fact that war creates the conditions that beget war.
When you say that after World War I there was a pandemic that killed more people than the war itself, most will say: "Wait, are you kidding? I know World War I, but there was no World War 1.5, was there?" But people were traveling around after the war, and that meant the force of infection was much higher. And the problem is that the rate of travel back then was dramatically less than what we have nowadays.
To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.
As is true with respect to other great evils, the measures by which war might be made altogether impossible for the future may well be worse than even war itself.
You have not been mistaken in supposing my views and feeling to be in favor of the abolition of war. Of my dispos[i]tion to maintain peace until its condition shall be made less tolerable than that of war itself, the world has had proofs, and more, perhaps, than it has approved. I hope it is practicable, by improving the mind and morals of society, to lessen the dispos[i]tion to war; but of its abolition I despair.
Few Americans born after the Civil War know much about war. Real war. War that seeks you out. War that arrives on your doorstep - not once in a blue moon, but once a month or a week or a day.
Logan was talking about the Civil War, which claimed the lives of more than 500,000 Americans. He wanted to provide Civil War veterans with a day to pay respects to their fellow soldiers who did not live to see the end of the war, without losing a day's pay.
There are issues of war and peace. And then, there are issues of life and death like this one that are no less morally compelling than war itself.
All nations struggle in the aftermath of civil war. More than 100 years after the English Civil War, for instance, any prelate who was 'enthusiastic' about religion attracted censure and suspicion.
How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?
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