A Quote by Herodotus

Whatever comes from God is impossible for a man to turn back. — © Herodotus
Whatever comes from God is impossible for a man to turn back.

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Whatever God can do faith can do, and whatever faith can do prayer can do when it is offered in faith. An invitation to prayer is, therefore, an invitation to omnipotence, for prayer engages the Omnipotent God and brings Him into our human affairs. Nothing is impossible to the man who prays in faith, just as nothing is impossible with God. This generation has yet to prove all that prayer can do for believing men and women.
I want to take my focus off myself and focus on God. It's like setting your spiritual compass so no matter which way you turn during the day, whatever comes up, then my thoughts go back to Him and whatever He said that morning.
When God wants to do an impossible task, he takes an impossible man, and he crushes him.
The uncommon man has done the impossible and there has been that much more light in the world because of it. Children respond to heroes by thinking creatively and sometimes in breaking beyond the bounds of the impossible in their turn, and so becoming heroes themselves.
Whatever man may stand, whatever he may do, to whatever he may apply his hand - in agriculture, in commerce, and in industry, or his mind, in the world of art, and science - he is, in whatsoever it may be, constantly standing before the face of God. He is employed in the service of his God. He has strictly to obey his God. And above all, he has to aim at the glory of his God.
We turn toward God only to obtain the impossible.
God's relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.
Acedia is sorrow so complete that the flesh pervails completely over the spirit. You don't just turn your back on the world, you turn your back on God. You don't care, and you don't care that you don't care.
Now we cannot...discover our failure to keep God's law except by trying our very hardest (and then failing). Unless we really try, whatever we say there will always be at the back of our minds the idea that if we try harder next time we shall succeed in being completely good. Thus, in one sense, the road back to God is a road of moral effort, of trying harder and harder. But in another sense it is not trying that is ever going tobring us home. All this trying leads up to the vital moment at which you turn to God and say, "You must do this. I can't.
Man tends to think that he is a creator, that he is like God. This is especially true of intellectuals, and in the last century, intellectuals tended to forget that they were like everyone else. Writing this book was a description of man going from a state of God back to a state of man, back to being a normal person.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
Whatever a man depends upon, whatever rules his mind, whatever governs his affections, whatever is the chief object of his delight, is his god.
A man can reach into anything and turn it to his cause. It's not want, or desire, just certainty. Only be assured that whatever you reach into will reach into you in turn.
Whatever thing a man sets his heart on...is his god; and if his god doesn't also happen to be the true and living God of Israel that man is laboring in idolatry.
It is impossible not to envy the man who can dismiss reason, although we know how it must turn out at last.
If we assume that man actually does resemble God, then we are forced into the impossible theory that God is a coward, an idiot and a bounder.
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