A Quote by Honorius Augustodunensis
How is the soul profited by the strife of Hector, the arguments of Plato, the poems of Virgil, or the elegies of Ovid, who, with others like them, are now gnashing their teeth in the prison of the infernal Babylon, under the cruet tyranny of Pluto?
Related Quotes
Quid confert animae pugna Hectoris, vel disputatio Platonis, aut carmina Maronis, vel neniae Nasonis? Of what benefit to the soul are the struggles of Hector, the disputations of Plato, the songs of Virgil, or the dirges of Ovid?
When I was teaching Latin in girls' schools before I became a writer, I didn't much like it if parents would come in and say, 'We'll have less of the Ovid and Virgil and more of the grammar, please.' After all, I was the one in charge. That's how I feel about doctors. You should trust them to do their job properly.
Why cannot we be delighted with an author, and even feel a predilection for him, without a dislike of others? An admiration of Catullus or Virgil, of Tibullus or Ovid, is never to be heightened by a discharge of bile on Horace.
Socrates called beauty a short-lived tyranny; Plato, a privilege of nature; Theophrastus, a silent cheat; Theocritus, a delightful prejudice; Carneades, a solitary kingdom; Aristotle, that it was better than all the letters of recommendation in the world; Homer, that it was a glorious gift of nature; and Ovid, that it was favor bestowed by the gods.
There shall be weeping and gnashing of teeth.
Quit Babylon for love of the Babylonians.And do not seek ease or security you can obtain by using Babylon. What will it avail you to cease living in Babylon if you do not also cease living on Babylon?
Through Plato, Aristotle came to believe in God; but Plato never attempted to prove His reality. Aristotle had to do so. Plato contemplated Him; Aristotle produced arguments to demonstrate Him. Plato never defined Him; but Aristotle thought God through logically, and concluded with entire satisfaction to himself that He was the Unmoved Mover.
The planets. Now footnote, I'm including Pluto in the planets, because I think it's terrible what they did to Pluto. And it's still a planet to me. I grew up with Pluto as a planet, it will always be a planet.
Twitter is a kind of verbalization of people yelling at their television sets or gnashing their teeth at the newspaper.
The Stolen and Perverted Writings of Homer & Ovid, of Plato & Cicero, which all men ought to contemn, are set up by artifice against the Sublime of the Bible
I knew Pluto was popular among elementary schoolkids, but I had no idea they would mobilize into a 'Save Pluto' campaign. I now have a drawer full of hate letters from hundreds of elementary schoolchildren (with supportive cover letters from their science teachers) pleading with me to reverse my stance on Pluto. The file includes a photograph of the entire third grade of a school posing on their front steps and holding up a banner proclaiming, 'Dr. Tyson - Pluto is a Planet!'
Saturday night at my house, I often trot out classic movies and force the urchins to watch them. There is much wailing and gnashing of teeth, but I think it's important to teach kids about American culture, and films are certainly a big part of it.
Socrates: Have you noticed on our journey how often the citizens of this new land remind each other it is a free country? Plato: I have, and think it odd they do this.Socrates: How so, Plato?Plato: It is like reminding a baker he is a baker, or a sculptor he is asculptor.Socrates: You mean to say if someone is convinced of their trade, they haveno need to be reminded.Plato: That is correct.Socrates: I agree. If these citizens were convinced of their freedom, they would not need reminders.
And in all of Babylonia there was wailing and gnashing of teeth, 'til the prophets bade the multitudes get a grip on themselves and shape up.
Hence when a person is in great pain, the cause of which he cannot remove, he sets his teeth firmly together, or bites some substance between them with great vehemence, as another mode of violent exertion to produce a temporary relief. Thus we have the proverb where no help can be has in pain, 'to grin and abide;' and the tortures of hell are said to be attended with 'gnashing of teeth.'Describing a suggestion of the origin of the grin in the present form of a proverb, 'to grin and bear it.'
At an early age I sucked up the milk of Homer, Virgil, Horace, Terence, Anacreon, Plato and Euripides, diluted with that of Moses and the prophets.
