A Quote by Ignatius of Loyola
Sin is unwillingness to trust that what God wants for me is only my deepest happiness.
Related Quotes
When God loves a creature he wants the creature to know the highest happiness and the deepest misery He wants him to know all that being alive can bring. That is his best gift. There is no happiness save in understanding the whole.
When God loves a creature he wants the creature to know the highest happiness and the deepest misery ... He wants him to know all that being alive can bring. That is his best gift.... There is no happiness save in understanding the whole.
Many Christians expend so much energy and worry trying not to sin. The goal is not to try to sin less. In all your efforts to keep from sinning, what are you focusing on? Sin. God wants you to focus on him. To be with him. “Abide in me.” Just relax and learn to enjoy his presence. Every day is a collection of moments, 86,400 seconds in a day. How many of them can you live with God? Start where you are and grow from there. God wants to be with you every moment.
The deepest and most enduring happiness is found only in God. Not from God, but in God.
Tantra says be real, be authentic to yourself. Your happiness is not bad; it is good. It is not sin! Only sadness is sin, only to be miserable is sin. To be happy is virtue because a happy person will not create unhappiness for others. Only a happy person can be a ground for others' happiness.
We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.
God never excuses sin. And He is always consistent with that ethic. Whenever we start to question whether God really hates sin, we have only to think of the cross, where His Son was tortured, mocked, and beaten because of sin. Our sin
Although God loves us unconditionally, He does get angry at sin, wickedness and evil. But He is not an angry God. God hates sin, but He loves sinners! He will never approve of sin in your life, but He always loves you and wants to work with you to make progress in living a holy life in Christ.
Sin is what you do when your heart is not satisfied with God. No one sins out of duty. We sin because it holds out some promise of happiness. That promise enslaves us until we believe that God is more to be desired than life itself (Psalm 63:3). Which means that the power of sin's promise is broken by the power of God's.
My trust is solely in God. And I trust men only because I trust God. If I had no God to rely upon, I should be like Timon, a hater of my species.
As one needs happiness so have I needed love; that is the deepest need of the human spirit. And as I love you utterly, so have you now become the whole world of my spirit. It is beside and beyond anything that you can ever do for me; it lies in what you are, dear love - to me so infinitely lovely that to be near you, to see you, hear you, is now the only happiness, the only life, I know.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
The spirit of complaint is born out of an unwillingness to trust God with today.
Like the Israelites, it means you are spending your time looking back toward Egypt or wishing for the future all the while missing what God is doing right now.
True repentance has as its constituent elements not only grief and hatred of sin, but also an apprehension of the mercy of God in Christ. It hates the sin, and not simply the penalty; and it hates the sin most of all because it has discovered God's love.
It's not easy to trust in a God you can't see. That's why so many want God to prove himself so we can trust him. In reality, God wants us to trust him so he can prove himself.
The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.
