A Quote by Imtiaz Ali

I come from a middle class background. I have travelled a lot by trains and have lived in the world. It is a world I cannot get away from; I would not even want to.
I'm someone who thinks that the world would be a better place if there was a big middle class. I mean, middle class is peace. In a perfect world, everybody would have enough to eat and we'd be living in security. It's obvious. I'm very happy to pay my taxes and all that. I would say I'm more of a Social Democrat.
We're in the best country in the world, it's unbelievable, I've travelled the world, I've lived in other places, from New York to the U.K. and I can never ever get out of those places what I get out of Australia and I think that's enough fuel for me to want to do well.
I lived in a kind of a middle class home, and I didn't really have a lot of experience with the justice system or prisons or really being aware of that world.
I work 12 hours a day, seven days a week - and I love it. I'm creative. I feel fulfilled. I'm from a solidly lower-middle-class background; I'm not from the world that I'm in now. So I appreciate it a lot. I've really got a rich, full life.
I was brought up in a very naval, military, and conservative background. My father and his friends had very typical opinions of the British middle class - lower-middle class actually - after the war. My father broke into the middle class by joining the navy. I was the first member of my family ever to go to private school or even to university. So, the armed forces had been upward mobility for him.
I've travelled around the UK a lot recently and have discovered that I really like trains. If you're in the quiet carriage, nobody can get hold of you and you can relax.
My roots, my background and the way I act is working class, but it would be hypsocritical to say I'm anything else than middle class now.
I've got letters from all over the world saying what you're describing as American parenting is Chilean middle-class parenting, or it is Finnish middle-class parenting, or it is Slovak middle-class parenting.
I think you can find some rationales for that if we look at the background out of which he came. Martin [Luther King] had come out of a highly competitive, black, middle-class background.
I think the working-class part of me comes out. Sometimes the people who have the loudest mouths are upper-class, upper-middle-class. The quietest are often working-class people, people who are broke. There is a fear of losing whatever it is that you have. I come from that background.
If you were a successful upper-middle-class Negro girl in the 1950s and '60s, you were, in practice and imagination, a white Protestant upper middle-class girl. Young, good-looking white women were the most desirable creatures in the world. It was hard not to want to imitate them; it was highly toxic, too, as we would learn.
In the women's world, as well as in the men's world, there exists the class law and the class struggle, and it appears as fully established that sometimes between the socialist working women and those belonging to the middle class, there may be antagonisms.
I come from a humble background, where my family was struggling to be called middle class.
The United States is a special case, and for me, very interesting. It's studied carefully and we know a lot about it. One of the most striking features of the elections is the class-based character of the vote. Now, class is not discussed or even measured in the United States. In fact, the word is almost obscene, except for the term "middle class." And you can't get exact class data; the census doesn't even give class data. But you can sort of see the significance of it just from income figures.
If you want to do something to destroy consumer spending, just eat away at the middle class because the other problem we have is the structural problem of middle class America.
If you were God’s children you would loathe the very thought of the world’s evil joys, and your question would not be, “How far may we be like the world?” but your one cry would be, “How far can we get away from the world? How much can we come out from it?
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