A Quote by Ingmar Bergman

When you die, you are extinguished. From being you will be transformed to non-being. A god does not necessarily dwell among our capricious atoms. — © Ingmar Bergman
When you die, you are extinguished. From being you will be transformed to non-being. A god does not necessarily dwell among our capricious atoms.
Being government funded does not necessarily mean being biased, just like being privately funded does not necessarily mean being independent.
Dasein is a being that does not simply occur among other beings. Rather it is ontically distinguished by the fact that in its being this being is concerned about its very being. Thus it is constitutive of the being of Dasein to have, in its very being, a relation of being to this being.
A personal relationship with God enhances life. First, it enables us to accept our limitations without being frustrated by them. It assures us that problems we can't solve are not necessarily insoluble. Second, when we need it, God offers us a sense of forgiveness, a sense of cleansing from our incompleteness. . . . Last and perhaps most important, a personal relationship with God redeems us from the fear of death. We needn't be afraid that all our good deeds will vanish when we die.
And Loplop, bird superior, has transformed himself into flesh without flesh and will dwell among us.
It turns out that the God whose word will stand forever does not exist to insure our fantasies that we will not have to die as individuals or as a species. Such a God, moreover, does not invite us to presume we can comprehend God's creation.
When we die our money, fame, and honors will be meaningless. We own nothing in this world. Everything we think we own is in reality only being loaned to us until we die. And on our deathbed at the moment of death, no one but God can save our souls.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
God is utterly simple; for every composite being necessarily has a cause of its own composition, and so, since God is the first principle of all things, there can be no real composition whatever in God. Now, in an utterly simple being there can be nothing that is not that simple being itself. In God, therefore, whatever really is, is the same as God, is the same as that which is, is the same as that which subsists, and hence necessarily subsists.
God does not have hands, we do. Our hands are God's. It is up to us what God will see and hear, up to us, what God will do. Humanity is the organ of consciousness of the universe ... Without our eyes the Holy One of Being would be blind.
As a seer, I naturally can see the evolutionary potential of a being. But the potential will not necessarily be actualized. A particular being will not necessarily realize their full height.
An economic policy which does not consider the well-being of all will not serve the purposes of peace and the growth of well-being among the people of all nations.
The object of our being placed upon this earth is that we may work out an exaltation, that we may prepare ourselves to go back and dwell with our Heavenly Father; and our Father, knowing the faults and failings of men has given us certain commandments to obey, and if we will examine those requirements and the things that devolve upon us we will find that they are all for our individual benefit and advancement. The school of life in which we are placed and the lessons that are given to us by our Father will make of us exactly what He desires, so that we may be prepared to dwell with Him.
The inclination to self-depreciation, to freely accepting being robbed, being duped, and being swindled, could be the modesty of a god among men.
The Christian god is a being of terrific character - cruel, vindictive, capricious and unjust.
God does not cause our misfortunes. Some are caused by bad luck, some are caused by bad people, and some are simply an inevitable consequence of our being human and being mortal. living in a world of inflexible natural laws. The painful things that happen to us are not punishments for our misbehavior, nor are they in any way part of some grand design on God's part. Because the tragedy is not God's will, we need not feel hurt or betrayed by God when tragedy strikes. We can turn to Him for help in overcoming it, precisely because we can tell ourselves that God is as outraged by it as we are.
The world will die, but I shall not die.If God dies, then I will die;If he does not die, then why should I die?
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