A Quote by Isocrates

We should not call a city happy because it attracts masses of citizens from everywhere; a fortunate city is one in which the race of the original inhabitants is best preserved.
Do you know what Agelisas said, when he was asked why the great city of Lacedomonie was not girded with walls? Because, pointing out the inhabitants and citizens of the city, so expert in military discipline and so strong and well armed: "Here," he said, "are the walls of the city," meaning that there is no wall but of bones, and that towns and cities can have no more secure nor stronger wall than the virtue of their citizens and inhabitants.
So the city became the material expression of a particular loss of innocence โ€“ not sexual or political innocence but somehow a shared dream of what a city might at its best prove to be โ€“ its inhabitants became, and have remained, an embittered and amnesiac race, wounded but unable to connect through memory to the moment of injury, unable to summon the face of their violator.
True citizens of the heavenly city are the best residents of the earthly city.
That the sight of people attracts still other people, is something that city planners and city architectural designers seem to find incomprehensible. They operate on the premise that city people seek the sight of emptiness, obvious order and quiet. Nothing could be less true. The presences of great numbers of people gathered together in cities should not only be frankly accepted as a physical fact... they should also be enjoyed as an asset and their presence celebrated.
There are a lot of rules in cities that were designed to protect a particular incumbent, but not to move a city's constituents, a city's citizens, and the city itself, forward. And that's a problem.
We are fortunate to live in an attractive, highly desirable and vibrant city. A city that is growing, that draws new residents and visitors from across the world each day and a city with a great sense of pride in all we do and have to offer.
The citizens of a city are not guilty of the crimes committed in their city; but they are guilty as participants in the destiny of [humanity] as a whole and in the destiny of their city in particular; for their acts in which freedom was united with destiny have contributed to the destiny in which they participate. They are guilty, not of committing the crimes of which their group is accused, but of contributing to the destiny in which these crimes happened.
I stared out the window the whole way, because it was raining, which is how I like the city best. It looks like it's been polished up. All the streets shine and lights from everywhere reflect off the black. It's like the whole place has been dipped in sugar syrup. Like the city is some kind of big candy apple.
Isn't it amazing that the Germans call their city halls 'rat houses'? That's what we should call our city halls!
I'm very happy at City, very happy since the day I came. I knew that the project was good, and in my head, there is nothing else but Manchester City, so how long I'm going to be at City is just never a question.
The city of the future is a city that cares about its citizens and integrates its citizens.
Paris. City of love. City of dreams. City of splendor. City of saints and scholars. City of gaiety. Sink of iniquity.
War is a nasty, dirty, rotten business. It's all right for the Navy to blockade a city, to starve the inhabitants to death. But there is something wrong, not nice, about bombing that city.
For the masses who do the city's labor also keep the city's heart.
A city should be built to give its inhabitants security and happiness
At 18, I took a Greyhound bus to New York City, and then I was in city after city, so I was just dying to get to the country. Everywhere I'd go, I'd just shoot out to a national park somewhere and reconnect.
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