A Quote by Isser Harel
My mind was by no means easy about the need to carry out a clandestine action in the sovereign territory of a friendly country, and the question of whether it was permissible to do so — from both the ethical and political points of view — had to be faced in all its gravity.
Related Quotes
By thinking you cannot decide. It is not a question of deciding as a logical conclusion, it is a question of choiceless awareness. You need a mind without thoughts. In other words, you need a no-mind, just a pure silence, so you can see directly into things. And out of that clarity will come the choice on its own; you are not choosing. You will act just as a buddha acts. Your action will have beauty, your action will have truth, your action will have the fragrance of the divine. There is no need for you to choose.
The end is what you want, the means is how you get it. Whenever we think about social change, the question of means and ends arises. The man of action views the issue of means and ends in pragmatic and strategic terms. He has no other problem; he thinks only of his actual resources and the possibilities of various choices of action. He asks of ends only whether they are achievable and worth the cost; of means, only whether they will work. ... The real arena is corrupt and bloody.
Any country is hard to govern, even a very small country. It's not a question of whether the country is large or small. It's a question of how you relate to the work, to what extent you feel responsible for it. Russia is also hard to govern. Russia is at the development stage of both its political system and the creation of a market-based economy. It's a complicated process, but very interesting. Russia, actually, is not just a large country, it's a great country. I mean its traditions, and its cultural particularities.
To sit with George [Clooney] and argue about what we're passionate about was amazing. We're good at arguing our points of view and are all about doing what was best for the movie [ "Gravity"].
Individualism is at once an ethical-psychological concept and an ethical-political one. As an ethical-psychological concept, individualism holds that a human being should think and judge independently, respecting nothing more than the sovereignty of his or her mind; thus, it is intimately connected with the concept of autonomy. As an ethical-political concept, individualism upholds the supremacy of individual rights
By the time I got to school, I had already read a couple hundred books. I knew in the first grade that they were lying to me because I had already been exposed to other points of view. School is basically about one point of view -- the one the teacher has or the textbooks have. They don't like the idea of having different points of view, so it was a battle. Of course I would pipe up with my five-year-old voice.
Here is my challenge. Name one ethical statement made, or one ethical action performed, by a believer that could not have been uttered or done by a nonbeliever. And here is my second challenge. Can any reader think of a wicked statement made, or an evil action performed, precisely because of religious faith? The second question is easy to answer, is it not? The first - I have been asking it for some time - awaits a convincing reply. By what right, then, do the faithful assume this irritating mantle of righteousness? They have as much to apologize for as to explain.
We in America were worried about many problems dealing with economic inequality and political inequality. The Communist Party seemed to be the only political force, both concerned and willing, to take action to stop the threat of fascism abroad and to work for economic and political reform in this country.
It's easy to complain about the obvious reality that our political media are completely corrupted and engage in propaganda, not journalism. But as they are the largest, most powerful, and least accountable political advocacy group in the country, Americans also need to do more than complain as the press harms the country.
We think the way out of poverty is to view the poor as producers, and the Internet is probably the most efficient tool we have for tapping this capacity. Because you don't need roads. You don't need customs officials who are friendly. You don't need to manage shipping and delivery schedules. You don't have to worry about tariffs.
One thing I'm not sure of - and it's a very open question - is whether the type of politics that I represent really has had its day or not. Now I obviously believe passionately it hasn't, that it's still the answer and not the problem, and, you know, the evidence points both ways.
I will get things done for America.... Faced with apathy, I will take action. Faced with conflict, I will seek common ground.... Faced with adversity, I will persevere. I will carry this commitment with me this year. I am an Americorps volunteer.
What I say is, that the real non-resistants can believe in direct action only, never in political action. For the basis of all political action is coercion; even when the State does good things, it finally rests on a club, a gun, or a prison, for its power to carry them through.
I don't think people go to musicians for their political points of view. I think your political point of view is circumstances and then how you were nurtured and brought up.
When artists make art, they shouldn't question whether it is permissible to do one thing or another.
One of the sad things about this political season is that it allows [requires] us to get behind our big "Liberal" or "Conservative" banner and forget, for a time, that the big problems in our country have been around a long time and have been batted back and forth, caused and exacerbated, by both sides, and are more spiritual or ethical than [merely] political.
