A Quote by Ivy Compton-Burnett

It is not for us to hold ourselves above the position of grateful people. We have to be able to accept. Anything else shows an unwillingness to grant someone else the superior place.
People are always pleased to indulge their religiosity when it allows them to stand in judgment of someone else, licenses them to feel superior to someone else, tells them they are more righteous than someone else. They are less enthusiastic when religiosity demands that they be compassionate to someone else. That they show charity, service and mercy to everyone else.
I would just say that human beings are stronger together. Relying on someone else is not a sign of weakness; it shows strength that you're able to accept that you need help.
Before anything else, above all else, beyond all else God love us. God loves us extravagantly, ridiculously, without limit or condition. God is in love with us... God yearns for us.
Whenever we do something for someone else, we affirm that we are not simply in it for ourselves, that our self is someone else, is everyone else.
Let someone else take your place in line, Let someone else be first. Let someone else achieve realization before you.
We can carry the burden of hurt throughout our lives. We can make the hurt that we have experienced the defining aspect of our stories of ourselves. That means that somebody else gets to say who we are, somebody else gets to decide how we feel, and somebody else gets to decide how we see the world. Forgiveness not only frees us from the burden of someone else's opinion of us, but it allows us the opportunity to really write a story of ourselves that we can love, enjoy, relish, and live into.
Everyone has a right to be interested in himself, and I am confident that God wants us to be interested in ourselves first; that is, the first soul that anyone should bring to God should be his own soul. We cannot do very much for anyone else until we have first done something for ourselves. That is, it is pretty difficult to give someone else an education unless we have some education ourselves. It is pretty hard to get someone else to think unless we ourselves are thinkers.
People call me a whole lot of things, but above anything else, I'm a fighter, and it's going to be hard to accept an identity without that.
The fact that God accepts us should be our motivation for accepting ourselves. If we cannot accept ourselves the way we are, with our limitations and assets, weaknesses as well as strengths, shortcomings as well as abilities; then we cannot trust anyone else to accept us the way we are. We will always be putting on a front, building a facade around ourselves, never letting people know what we are really like deep down inside.
Some of us can accept others right where they are a lot more easily than we can accept ourselves. We feel that compassion is reserved for someone else, and it never occurs to us to feel it for ourselves. My experience is that by practicing without 'shoulds,' we gradually discover our wakefulness and our confidence. Gradually, without any agenda except to be honest and kind, we assume responsibility for being here in this unpredictable world, in this unique moment, in this precious human body.
Our fleshly nature tempts us to put ourselves above others or seek a position or place for ourselves instead of allowing others to have it.
If I'm in the position to help someone else I'd love to be able to.
Which is superior, the Constitution or Sharia law? In Sharia law by their teachings is superior to everything else, it replaces everything else, it replaces the Constitution itself. So, you can`t be assimilated into the American civilization and accept Sharia law as being superior to our Constitution. It`s antithetical to Americanism.
A prayer is directed by a supplicant toward someone/something powerful who can grant a favor, and by putting daughters in that position, you place them in the position of power.
I'm crazy about Grant: his character, his nature, his science in fighting and everything else. But I don't like the idea that he never accepted the blame for anything, always found someone else to blame for any mistake that was ever made, including blaming Prentiss for Shiloh.
We cannot repent for someone else. But we can forgive someone else, refusing to hold hostage those whom the Lord seeks to set free!
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