A Quote by J. R. R. Tolkien

What do you fear, lady?" [Aragorn] asked. "A cage," [Éowyn] said. "To stay behind bars, until use and old age accept them, and all chance of doing great deeds is gone beyond recall or desire.
Then Aragorn stooped and looked in her face, and it was indeed white as a lily, cold as frost, and hard as graven stone. But he bent and kissed her on the brow, and called her softly, saying: 'Éowyn Éomund's daughter, awake! For your enemy has passed away!' - Aragorn & Éowyn
What do you fear, lady?' he asked. 'A cage,' she said.
And yet, Eomer, I say to you that she loves you more truly than me, for you she loves and knows; but in me she loves only a shadow and a thought: a hope of glory and great deeds, and lands far from the fields of Rohan. - Aragorn to Eomer, of Eowyn
Thus Aragorn for the first time in the full light of day beheld Éowyn, Lady of Rohan, and thought her fair, fair and cold, like a morning of pale spring that is not yet come to womanhood. And she was now suddenly aware of him: tall heir of kings, wise with many winters, greycloaked, hiding a power that yet she felt. For a moment still as stone she stood, then turning swiftly she was gone.
Tolkien can say that Aragorn became king and reigned for a hundred years, and he was wise and good. But Tolkien doesn’t ask the question: What was Aragorn’s tax policy? Did he maintain a standing army? What did he do in times of flood and famine? And what about all these orcs? By the end of the war, Sauron is gone but all of the orcs aren’t gone – they’re in the mountains. Did Aragorn pursue a policy of systematic genocide and kill them? Even the little baby orcs, in their little orc cradles?
Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.
'Nonetheless day will bring hope to me,' said Aragorn. 'Is it not said that no foe has ever taken the Hornburg, if men defended it?' 'So the minstrels say,' said Éomer. 'Then let us defend it, and hope!' said Aragorn.
"Jeez, was that a lion? Please tell me it’s behind bars." "It’s a zoo, Iggy,” Nudge said, taking his arms and leading him. "Everything’s behind bars."
I didn't fear old age. I was just becoming increasingly aware of the fact that the only people who said old age was beautiful were usually twenty-three years old.
Old age is the supreme evil, for it deprives man of all pleasures while allowing his appetites to remain, and it brings with it every possible sorrow. Yet men fear death and desire old age.
The wild, cruel beast is not behind the bars of the cage. He is in front of it.
I believe that anyone can conquer fear by doing the things he fears to do, provided he keeps doing them until he gets a record of successful experience behind him.
I recall improvisational drummer and composer Michael Evans telling me a story of someone who had the opportunity to meet Cage and give him a record, and John Cage just smiled and said, "You know I have nothing to play this on?"
no one wanted to look at the common evils of society. Very few were willing to put aside their own pursuit of happiness long enough to consider the effects of greed and jealousy around them. From what she'd seen, humans were essentially troubled. For every one behind bars, another ten deserved to be behind bars, but that would put one in ten Americans behind bars.
At the table of a gentleman living in the Chausee d'Antin was served up an Arles sausage of enormous size. "Will you accept a slice?" the host asked a lady who was sitting next to him; "you see it has come from the right factory."It is really very large," said the lady, casting on it a roguish glance; "What a pity it is unlike anything."
Certainly youth of color, particularly those in ghetto communities, find themselves born into the cage. They are born into a community in which the rules, laws, policies, structures of their lives virtually guarantee that they will remain trapped for life. It begins at a very early age when their parents themselves are either behind bars or locked in a permanent second-class status and cannot afford them the opportunities they otherwise could.
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