A Quote by Jacob de Jager

The faults and shortcomings we see in the members of our own ward or branch are of less consequence to us than one of the smallest in ourselves. — © Jacob de Jager
The faults and shortcomings we see in the members of our own ward or branch are of less consequence to us than one of the smallest in ourselves.
Remember: even the smallest drop of God's strength is more than enough to cover our frailties, our shortcomings, and the places where we deem ourselves weak.
Never let us be discouraged with ourselves. It is not when we are conscious of our faults that we are the most wicked; on the contrary, we are less so. We see by a brighter light; and let us remember for our consolation, that we never perceive our sins till we begin to cure them.
Self-love makes us deceive ourselves in almost all matters, to censure others, and to blame them for the same faults that we do not correct in ourselves; we do this either because we are unaware of the evil that exists within us, or because we always see our own evil disguised as a good.
With our own shortcomings, we are in no position to judge anyone else. The best way to forget the faults of others is to remember our own.
We would willingly have others perfect, and yet we amend not our own faults. We would have others severely corrected and will not be corrected ourselves. The large liberty of others displeases us, and yet we will not have our own desires denied us. We will have others kept under by strict laws, but in no sort will ourselves be restrained. And thus it appears how seldom we weigh our neighbor in the same balance with ourselves.
We do not look at our own faults; the eyes do not see themselves, they see the eyes of everybody else. We human beings are very slow to recognise our own weakness, our own faults, so long as we can lay the blame upon somebody else.
Psychiatry enables us to correct our faults by confessing our parents' shortcomings.
I suppose it goes without saying that negative speaking so often flows from negative thinking about ourselves. We see our own faults, we speak--or at least think--critically of ourselves, and before long that is how we see everyone and everything. No sunshine, no roses, no promise of hope or happiness. Before long we and everybody around us are miserable.
The fact is, for most of us, what happens to ourselves is so much more important than what happens to other people that the smallest mote in our own eye will prevent us from being unduly harrowed by someone else's beam.
Our opinion of people depends less upon what we see in them, than upon what they make us see in ourselves
I know that God our Father is in this work in great congregations . . . and in the smallest branch and the smallest congregation.
One of the greatest and also the commonest of faults is for men to believe that, because they never hear their shortcomings spoken of, or read about them in cold print, others can have no knowledge of them. GEORG CHRISTOPH LICHTENBERG, The Reflections of Lichtenberg We are often more agreeable through our faults than our good qualities.
Traveling through the world produces a marvelous clarity in the judgment of men. We are all of us confined and enclosed within ourselves, and see no farther than the end of our nose. This great world is a mirror where we must see ourselves in order to know ourselves. There are so many different tempers, so many different points of view, judgments, opinions, laws and customs to teach us to judge wisely on our own, and to teach our judgment to recognize its imperfection and natural weakness.
Before making peace, war is necessary, and that war must be made with our self. Our worst enemy is our self: our faults, our weaknesses, our limitations. And our mind is such a traitor! What does it? It covers our faults even from our own eyes, and points out to us the reason for all our difficulties: others! So it constantly deludes us, keeping us unaware of the real enemy, and pushes us towards those others to fight them, showing them to us as our enemies.
It is important for us to see that our mentors are human and therefore fallible; it makes our own shortcomings more tenable.
Many people excuse their own faults but judge other persons harshly. We should reverse this attitude by excusing others' shortcomings and by harshly examining our own.
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