A Quote by Jacqueline Novogratz

When we deny the poor and the vulnerable their own human dignity and capacity for freedom and choice, it becomes self-denial. It becomes a denial of both our collective and individual dignity, at all levels of society.
The acceptance of corporatism causes us to deny and undermine the legitimacy of the individual as citizen in a democracy. The result of such a denial is a growing imbalance which leads to our adoration of self-interest and our denial of the public good.
The supreme belief of our society is the dignity and freedom of the individual. To the respect of that dignity, to the defense of that freedom, all effort is pledged.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
Society at present suffers far more from waste of money than from want of it. There is dignity in every attempt to economise. It indicates self-denial and imparts strength of character. It produces a well-regulated mind.
Slavery is the ultimate and greatest evil. For it is based on a denial of the dignity of the human soul.
To be resigned means to find satisfaction in self-denial (Self-denial is the denial of one's lower self).
We Christians forget (if we ever learned) that attempts to redress real or imagined injustice by violent means are merely another exercise in denial - denial of God and her nonviolence towards us, denial of love of neighbor, denial of laws essential to our being.
When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
A society that does not recognise that each individual has values of his own which he is entitled to follow can have no respect for the dignity of the individual and cannot really know freedom.
No society can possibly be built on a denial of individual freedom.
For decades, Big Oil ravaged our environment. They knew what they were peddling was lethal, but they didn't care. They used the classical Big Tobacco playbook of denial, denial, denial, and all the while, they did everything to hook society on their lethal product.
Collective freedom provides the basic conditions for people to narrate their own lives, hold power accountable, and embrace a capacious notion of human dignity.
The denial of an objective moral law, based on the compulsion to deny the existence of God, results ultimately in the denial of evil iteself.
Lent is a fitting time for self-denial; we would do well to ask ourselves what we can give up in order to help and enrich others by our own poverty. Let us not forget that real poverty hurts: no self-denial is real without this dimension of penance. I distrust a charity that costs nothing and does not hurt.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
For us democracy is a question of human dignity. And human dignity is political freedom.
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