A Quote by Jacques Ellul

People think that they have no right to judge a fact - all they have to do is to accept it. Thus from the moment that technics, the State, or production, are facts, we must worship them as facts, and we must try to adapt ourselves to them. This is the very heart of modern religion, the religion of the established fact, the religion on which depend the lesser religions of the dollar, race, or the proletariat, which are only expressions of the great modern divinity, the Moloch of fact.
By now you must have accepted the fact that your religion , in fact, none of the Earthly religions, truly knew what the afterlife would be. All made guesses, and then established these as articles of faith . Though, in a sense, some were near the mark, if you accept their revelations as symbolic .
Religion itself cannot but be dynamic which is why "return" is an incorrect term. A return to the forms of religion which perhaps existed a couple of centuries ago is absolutely impossible. On the contrary, in order to combat modern materialistic mores, as religion must, to fight nihilism and egotism, religion must also develop, must be flexible in its forms, and it must have a correlation with the cultural forms of the epoch.
And so it is true in this sense that there is essentially but one religion, the religion of the living God. For to live in the conscious realisation of the fact that God lives in us, is indeed the life of our life, and that in ourselves we have no independent life, and hence no power, is the one great fact of all true religion, even as it is the one great fact of human life. Religion, therefore, at its purest, and life at its truest, are essentially and necessarily one and the same.
The fact that you are here tonight gathered together with us testifies to the fact you understand the need for this organization and the need for redoubling our efforts in this organization to try to assure that democracy as represented by the United States must depend upon a total freedom of religion, which is written into our Constitution, of course, and the mere suggestion that anyone could maintain that one's patriotism, one's devotion to one's country can be judged by one's religion is so vile, so vile that we have to take to the streets indeed and to put it aside.
A religion, that is, a true religion, must consist of ideas and facts both; not of ideas alone without facts, for then it would be mere Philosophy; - nor of facts alone without ideas, of which those facts are symbols, or out of which they arise, or upon which they are grounded: for then it would be mere History.
The fact the enemies of God must face is that modern civilization has conquered the world, but in doing so has lost its soul. And in losing its soul it will lose the very world it gained. Even our own so-called Liberal culture in these United States which has tried to avoid complete secularization by leaving little zones of individual freedom is in danger of forgetting that these zones were preserved only because religion was in their soul. And as religion fades so will freedom, for only where the spirit of God is, is there liberty.
Religion always remains higher than everyday life. In order to make the elevation towards religion easier for people, religion must be able to alter its forms in relation to the consciousness of modern man.
Sometimes I think the environment in which we operate is entirely too secular. The fact that we have freedom of religion doesn't mean we need to try to have freedom from religion
Angels appear to transcend all cultures, races, and systems. They are a part of human history and civilization, sometimes at the forefront, other times in the shadows, but they are always there. They don't belong to any one particular religion, although many modern people try to associate them with Christianity, Judaism, and Islam. No one religion holds total responsibility for the belief in angels. In truth, these religions only support the existence of angels, they didn't create them.
When you objectively observe the most spiritual area to which modern people devote themselves, the religions, ask yourself if the basis of modern culture, particularly in religion, is not human self-interest. It is typical of modern sermons that the preacher criticizes people for their selfishness.
Finding that no religion was based upon facts, but that all of them were in opposition to facts, and could not therefore be true, I began to reflect upon what must be the condition of mankind, trained from infancy to believe in these errors, and to make them the rule of their conduct.
Religions have been universal in the sense that all the people we know anything about have had a religion. But the differences among them are so great and so shocking that any common element that can be extracted is meaningless.... The older apologists for Christianity seem to have been better advised than some modern ones in condemning every religion but one as an impostor, as at bottom some kind of demon worship or at any rate a superstitious figment.
Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. 'Respect for religion' has become a code phrase meaning 'fear of religion.' Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect.
How can you respect a religion that forces women into polygamous marriages, mutilates their genitals, forbids them to drive cars and subjects them to the humiliation of 'instant' divorce? In fact, none of these practices are Islamic at all. Anyone wishing to understand Islam must first separate the religion from the cultural norms and style of a society.
Conclusions which are merely verbal cannot bear fruit, only those do which are based on demonstrated fact. For affirmation and talk are deceptive and treacherous. Wherefore one must hold fast to facts in generalizations also, and occupy oneself with facts persistently, if one is to acquire that ready and infallible habit which we call "the art of medicine".
When religion talks about our aspirations and our sense of morality, I do not believe that science can contradict it. However, when religion contradicts science on matters of fact, religion must yield.
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