A Quote by James A. Haught
Dewey repudiated what he called militant atheism. He felt that people have innate religious qualities, such as compassion for sufferers, an urge to improve life, and a sense of awe before the mysteries of existence. However, by the standards of conventional religion, Dewey was an atheist.
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My dad was a militant atheist, or is a militant atheist. My mum was sort of bought up in a religious family because she was a Protestant from Ireland but wasn't especially religious.
Philip Kitcher has composed the most formidable defense of the secular view of life since Dewey. Unlike almost all of contemporary atheism, Life After Faith is utterly devoid of cartoons and caricatures of religion. It is, instead, a sober and soulful book, an exemplary practice of philosophical reflection. Scrupulous in its argument, elegant in its style, humane in its spirit, it is animated by a stirring aspiration to wisdom. Even as I quarrel with it I admire it.
I'm not a militant atheist, just an atheist. In fact, in a largely atheist country like the UK I think it's a bit silly to be a militant atheist.
He wished he was with his mom in her library, where everything was safe and numbered and organized by the Dewey decimal system. Ben wished the world was organized by the Dewey decimal system. That way you'd be able to find whatever you were looking for, like the meaning of your dream, or your dad.
I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
I first heard Personville called Poisonville by a red-haired mucker named Hickey Dewey in the Big Ship in Butte. He also called his shirt a shoit.
Why am I an atheist? I ask you: Why is anybody not an atheist? Everyone starts out being an atheist. No one is born with belief in anything. Infants are atheists until they are indoctrinated. I resent anyone pushing their religion on me. I don't push my atheism on anybody else. Live and let live. Not many people practice that when it comes to religion.
[Walt] Whitman and [humanist educator John] Dewey tried to substitute hope for knowledge. They wanted to put shared utopian dreams - dreams of an ideally decent and civilized society - in the place of knowledge of God's Will, Moral Law, the Laws of History, or the Facts of Science.... As long as we have a functioning political left, we still have a chance to achieve our country, to make it the country of Whitman's and Dewey's dreams.
My atheism doesn't define my day-to-day life at all. But I realize - and maybe it is because, unlike people who sort of stay comfortably in a religion, I had to do a lot of thinking and reading before I realized that I was an atheist.
I’m an atheist, and a militant atheist when religion starts impacting on legislation.
St. Pope John XXIII called for the Second Vatican Council because he understood, as no Holy Father had in a long time, religion spoke to and found its language and symbols - its entire sense of the sacramental nature of existence - in the imagination that reveals not just the penalties of living, but the wonder and awe of our existence.
Some people consider the practice of love and compassion is only related to religious practice and if they are not interested in religion they neglect these inner values. But love and compassion are qualities that human beings require just to live together.
No it's not!" said Constable Visit. "Atheism is a denial of a god." "Therefore It Is A Religious Position," said Dorfl. "Indeed, A True Atheist Thinks Of The Gods Constantly, Albeit In Terms of Denial. Therefore, Atheism Is A Form Of Belief. If The Atheist Truly Did Not Believe, He Or She Would Not Bother To Deny.
Absolute atheism starts in an act of faith in reverse gear and is a full-blown religious commitment. Here we have the first internal inconsistency of contemporary atheism: it proclaims that all religion must necessarily vanish away, and it is itself a religious phenomenon.
Sufism is not a religion or a philosophy, it is neither deism nor atheism, nor is it a moral, nor a special kind of mysticism, being free from the usual religious sectarianism. If ever it could be called a religion, it would only be as a religion of love, harmony, and beauty.
The atheist is a religious person. He believes in atheism as though it were a new religion. According to Renan, "The day after that on which the world should no longer believe in God, atheists would be the wretchedest of all men."
