A Quote by James David Barber
[The American public demands] a sense of legitimacy from and in the presidency. There is more to this than dignity, more than propriety. The president is expected to personify our betterness in an inspiring way, to express in what he does and is, not just what he says, a moral idealism which, in much of the public mind, is the very opposite of politics.
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Today, parliaments are more important because of the need of legitimacy, of the popular legitimacy, of public opinion legitimacy of politics. Parliaments are, at the end of the day, the only true legitimacy.
Some people have much more pull than other people. But when I say that the public has ultimate responsibility, I'm not saying it in a moral sense. I'm just saying it in the sense of what is it that's really going to bring change.
There is no more effective way to radicalize American Muslim youth than for political leaders to make public displays of prejudice against all Muslims. Suspicion will undermine their sense of identification with America and alienate some from both the culture and from politics.
Intellectual honesty is the quality that the public in free countries always has expected of historians; much more than that it does not expect, nor often get.
I would say that Mickey Mouse has a greater influence on the American public than Shakespeare, Milton, Dante, Rabelais, Shostakovitch, Lenin, and/or Van Gogh. Which says 'What?' about the American Public. Disneyland remains the central attraction of Southern California, but the graveyard remains our reality.
Any moral philosophy is exceedingly rare. This of Menu addresses our privacy more than most. It is a more private and familiar, and at the same time, a more public and universal word, than is spoken in parlor or pulpit nowadays.
The best way to alleviate the obesity "public health" crisis is to remove obesity from the realm of public health. It doesn't belong there. It's difficult to think of anything more private and of less public concern than what we choose to put into our bodies. It only becomes a public matter when we force the public to pay for the consequences of those choices.
Harvey Weinstein does not personify American liberalism any more than Bill O'Reilly personifies American conservatism.
Obama has already demonstrated an extraordinary ability to change the limits of what one can say publicly. His greatest achievement up to now is that, in his refined non-provocative way, he has introduced into public speech topics which had hitherto been de facto unsayable: the continuing importance of race in politics, the positive role of atheists in public life, the necessity to talk with "enemies" like Iran or Hamas, and so on. This is just what US politics needs today more than anything, if it is to break out of its gridlock: new words which will change the way we think and act.
I think the public library system is one of the most amazing American institutions. Free for everybody. If you ever get the blues about the status of American culture there are still more public libraries than there are McDonald's. During the worst of the Depression not one public library closed their doors.
Much more than our other needs and endeavors, it is sexuality that puts us on an even footing with our kind: the more we practice it, the more we become like everyone else: it is in the performance of a reputedly bestial function that we prove our status as citizens: nothing is more public than the sexual act.
Donald Trump is the first president in more than 40 years not to make his tax returns public. The president says only reporters care about the issue.
It's often said of American politics that it's a huge juggernaut and the president can change the direction by two or three degrees in either direction, but not much more. In fact, I think the president's power is limited, much more than the prime minister in England.
But what does it mean to be on God's side? I believe it starts with focusing on the common good - not just in politics, but in all the decisions we make in our personal, family, vocational, financial, communal, and, public lives. That old but always new ethic simply says we must care for more than just ourselves or our own group. We must care for our neighbor as well, and for the health of the life we share with one another. It echoes a very basic tenet of Christianity and other faiths - love your neighbor as yourself - still the most transformational ethic in history.
Public opinion is a mysterious and invisible power, to which everything must yield. There is nothing more fickle, more vague, or more powerful; yet capricious as it is, it is nevertheless much more often true, reasonable, and just, than we imagine.
You become successful, the way I see it, only if you're good enough to deliver what the public enjoys. If you're not, you won't have any audience; so the performer really has more to do with his success than the public does.
