A Quote by James St. James

I've sort of come to accept the fact that when I'm 80, people will ask about Michael Alig. I've had to realize that this is part of who I am. — © James St. James
I've sort of come to accept the fact that when I'm 80, people will ask about Michael Alig. I've had to realize that this is part of who I am.
I really had to come to the conclusion, the sort of humbling conclusion that, guess what, I'm no different than anybody else: I've got to sort of ask for help - not something I ever did, ever. And then part two of that is, like, accept it when it comes, and, you know, believe what people tell me.
I tell myself that I had simply better accept the fact that the death penalty is here to stay in our society, at least for a while, and there is nothing I can do about it. Maybe, in time- after how many executions? - people will come to realize the futility of randomly selecting a few people to die each year.
Cannes is a sort of gladiators' arena, and that's the fun part of it. When you accept to come here to open the festival, you know you are going to be criticised. I have no problem with the fact that I expose myself and the movie, and it's normal that I can disagree with the way some people feel.
I am Michael, and I am part English, Irish, German, and Scottish, sort of a virtual United Nations.
I've had two lives. The golfing part... the younger generation sort of heard about me but maybe didn't realize I wasn't too bad at times. Then the announcing part.
Part of the success of Girls Who Code is that I am a hustler. When people ask what my biggest strength is, it's that I'm shameless. I will ask people for help even when I don't know them.
It takes time to come into yourself and realize your worth and realize your place and try to fit in, and for some people, it doesn't happen until way later in life, but, luckily for me, I realize I am around people, and I can't try to be like anyone else because I am me, and that's what's cool about me.
I'm always conscious of the fact that I am part of a profession that is 80% permanently unemployed. So, to be working in any sense is to be privileged.
How many more times do we have to come to terms with death before we find safety?" he asked. He waited a few minutes, but the three of us didn't say anything. He continued: "Every time people come at us with the intention of killing us, I close my eyes and wait for death. Even though I am still alive, I feel like each time I accept death, part of me dies. Very soon I will completely die and all that will be left is my empty body walking with you. It will be quieter than I am.
The acting part of me is not me. The music side is who I really am and what I want to talk about. It'll be hard for people to differentiate those different sides but I think it's possible. Once the music is out there, people will start to realize how serious I am about it rather than, 'Oh god, another actress making an album.'
I look for people who have raw intelligence and a great work ethic and loyalty, and I can quickly identify people who have the right ingredients. But sometimes it is more difficult to get them to accept the fact that they can take on increasing responsibility. Oftentimes individuals will decide how far [they] go by how much work they're willing to put in and how quick they are to ask for help. Too many people have this deep-seated fear that if they ask for help, they will be thought less of.
I've had years of psychiatry, and I ask about every six months - it's sort of like getting your oil checked - I ask, 'I'm not an actual narcissist, am I?' The learned men of psychiatry assure me that I meet none of the medical criteria.
If you ask three people what it means to be Christian, you will get three different answers. Some feel being baptized is sufficient. Others feel you must accept the Bible as immutable historical fact. Still others require a belief that all those who do not accept Christ as their personal savior are doomed to hell.
I'm an optimistic guy.It's just as much the case that people will come to me and ask my opinion about how to properly include the Muslim community, as it is that people will come with some hateful stuff too. When people come to me about my religion, it's not always a thing of "we don't want people like you here," which happens sometimes. But mostly it's people who would like to know more. I get a chance to help people understand the religion better.
When we accept the fact that we can't do everything, we are more willing to ask for and accept help when we do anything.
George was the easy part. As for Michael, I had always liked the name, and my father's brother is named Michael. I thought it was a good idea because there are a lot of Greeks in England with the second name of Michael; as a child I had a Greek friend whose second name was Michael. It was like getting the name that I wanted without having to get rid of the Greek element.
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