A Quote by Jamie Johnson
People don't want to have to justify their privileges; they don't want to have to justify having access to the power and resource that wealth brings. And by not talking about it, they are able to hold onto their power without being questioned, and I think that makes them feel more secure.
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A difficult regional situation doesn't justify one man's determination to hold onto power. It's clear to me that democratization is a very complicated process.
Everybody's trying to hold onto some shred of dignity in the process of it all, and, at the same time, never talking about how they don't have the power. No one has the power. So, you know, producers - we always think, "Well, producers are very powerful," but producers don't really have the power.
No government fights fascism to destroy it. When the bourgeoisie sees that power is slipping out of its hands, it brings up fascism to hold onto their privileges.
There are some libertarians who are really anarchists, but others are more concerned about the distant relationship between themselves and power. They mistakenly think they want to get rid of government when instead they might just want to have greater access to power.
What I think the political correctness debate is really about is the power to be able to define. The definers want the power to name. And the defined are now taking that power away from them.
He that has once concluded it lawful to resist power, when it wants merit, will soon find a want of merit, to justify his resistance to power.
Clearly, only very unequal intellectual and moral standing could justify having equality imposed, whether the people want it or not, as Dworkin suggests, and only very unequal power would make it possible.
Joy makes us want to invest more deeply in the people around us. It makes us want to learn more about our communities. It makes us want to be able to find ways of being able to make this a better external world for all of us.
Differences of power are always manifested in asymmetrical access. The President of the United States has access to almost everybody for almost anything he might want of them, and almost nobody has access to him. The super-rich have access to almost everybody; almost nobody has access to them. ... The creation and manipulation of power is constituted of the manipulation and control of access.
Nobody that I know really likes the feeling of having no power and not being able to influence people. But most of us aren't too conscious of what we are trying to do and get that control and that power so people end up sort of playing all kinds of unconscious manipulative games or they're sort of half aware, they have an idea of a strategy or goal they want to use and they think about it. But then in the heat of the moment, it kind of all flies out the window.
No matter what as an artist that's always what you want to do, you want to connect to the audience, you want to be able to send whatever message it is that you're singing about, you want to be able to convey that - and not make them feel - you want them to feel it, you want them to feel what you feel.
Does the end justify the means? Or should it be, Do the ends justify the mean; do the extremes justify moderation?
If you can justify killing to eat meat, you can justify the conditions of the ghetto. I cannot justify either one.
I think the Chinese model is one that appeals more and more in the developing world. People see that an authoritarian state can hold onto power, can hold on to stability and can drive the economy forward.
You come to work knowing you're going to do good work without any doubt. You can go where you need to go and nothing is wrong and you pick the rightnesses out. If something doesn't work, you let them go, but you don't hold onto those wrongnesses. You just hold onto the rightnesses, so it's a playing field that anyone would want and feel much more comfortable with.
When you have a limited resource and you have a lot of people wanting that resource, then those who get more justify as to why they got more, and those who get less say they have been treated badly.
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