A Quote by Janice Dickinson

Self-help books are for the birds. Self-help groups are where it's at. — © Janice Dickinson
Self-help books are for the birds. Self-help groups are where it's at.
There are self-awareness groups, to help you discover who you really are ... encounter groups, to help you deal with who you really are ... assertiveness training groups to help you stand up for who you really are ... Suddenly, the only way to become an individual is to join a group.
Self help books are pointless. Here's something for you... Men are from Mars, women are from Venus, and self help books are from Uranus.
I'm not a fan of self-help books - how can something be 'self-help' if the book itself is purportedly helping you?
Although I enjoy digging through the library to help students find books, my aim is to help them develop self-confidence in choosing books for themselves.
I dislike the word 'self-help.' Self-awareness, yes, but not self-help.
Like every other self-respecting academic, I'm distrustful of self-help books.
Attempts to help humans eliminate all self-ratings and views self-esteem as a self-defeating concept that encourages them to make conditional evaluations of self. Instead, it teaches people unconditional self-acceptance.
While I ridicule books of self-help, I'm also quite susceptible to them. They help simplify things.
It's no accident that most self-help groups use 'anonymous' in their names; to Americans, the first step toward redemption is a ritual wiping out of the self, followed by the construction of a new one.
Self-help must precede help from others. Even for making certain of help from heaven, one has to help oneself.
I consider the indiscriminate propagation of self-help to be morally unacceptable... self-help is the opposite of autonomous or vernacular life.
Transcendent Oneness does not require self-examination, self-help, or self-work. It requires self-loss.
The myth of the self-sufficient individual and of the self-sufficient, protected, and protective familytells us that those who need help are ultimately inadequate. And it tells us that for a family to need help--or at least to admit it publicly--is to confess failure. Similarly, to give help, however generously, is to acknowledge the inadequacy of the recipients and indirectly to condemn them, to stigmatize them, and even to weaken what impulse they have toward self-sufficiency.
How can there be self-help groups?
I have had moments where I've had mental-health issues and I've felt like yoga and meditating and reading these Buddhist self-help books actually really help.
The only real help is self-help. Anything else is just designed to get you to the point where you can help yourself.
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