A Quote by Janice Dickinson
People identify with me - everyone does - African American women, Caucasian women, they all identify with me because I'm ethnic.
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I identify as African American. I identify as Black. Black is something I share with other descendants of Africa, African-American is something I share with other Black descendants of America and both of those identities are of equal importance to me.
Everyone would tell me they couldn't identify with sexual abuse. No one says they can't identify with the tales of the Greek gods and goddesses because they don't live on Mt. Olympus.
I identify with my body, but I don't identify it as male or female; I just identify it as a vehicle to help me bring my awareness around the world.
In Ghana, most of the women I know do not identify as sexy, and the reason may be cultural. With imported beauty standards from the West, it seems that many African women feel they need to be fair and slim to be beautiful.
I identify with other women because of my gender, and I identify with other women if they are mothers because I'm a mother, too. It's very simple. It's nothing complicated, it's not rocket science. It's about empathy. It's about understanding that what happens with one person is potentially what happens to you, and seeing yourself in someone else's shoes. Fundamentally, we are all in the same place: we're born, we live, and we're going to die. In between, we'll have joy and we'll have sadness.
I don't really identify myself as white or African-American. I'm just me. I'm Madison.
I'm not a southern lady, I'm from Pennsylvania and we speak sort of correctly there. People identify me that way and they also easily identify me on the street because of my short stature. I get picked out in many ways and no way is a burden.
It's always been important to me to be very upfront with people about the fact that I do identify as a feminist because it's an opportunity to expose people to and educated them about the movement. Young women don't identify as feminist is because they don't know any feminists and don't have a comprehensive understanding of what it is, I gave them example and an opportunity to ask about it. And once they saw that I wasn't the embodiment of the negative feminist stereotype - that I was a normal teen girl just like them - I think they became more open to learning about what feminism really is.
Blackness is a state of mind and I identify with the black community. Mainly, because I realized, early on, when I walk into a room, people see a black woman, they don't see a white women. So out of that reason alone, I identify more with the black community.
I do identify as a Muslim and I do identify as a Bangladeshi girl, I identify as British, as well, and a woman and I'm a woman of colour, and why am I ashamed of that? And I used to not want to talk about it. But that is me.
There are many more women who identify as unique people as well as mothers, or instead of as mothers, than there used to be and, hopefully, there are more men who identify as fathers.
I have been villainized because of my identity - I've received nasty blog comments and emails just based on my willingness to identify with feminism by people who clearly don't understand what I value and why I identify as a feminist. Ultimately, I'm less concerned with whether or not people identify as feminist and am more concerned with whether or not people understand what feminism is. If they don't want to identify as a feminist that's fine. I respect people's decision to identify any way they want and expect that same respect in return, although I don't always get it.
Most people don't know this, but I never wanted Man Repeller to be about me. It was titled that to identify a genre of women.
The potential significance of Black feminist thought goes far beyond demonstrating that African-American women can be theorists. Like Black feminist practice, which it reflects and which it seeks to foster, Black feminist thought can create a collective identity among African-American women about the dimensions of a Black women's standpoint. Through the process of rearticulating, Black feminist thought can offer African-American women a different view of ourselves and our worlds
Women are expected to identify gender as a starting point. Ethnicities are expected to identify that as a location. Is it ever possible for the artist to imagine a state of absolute freedom? That was my call to arms.
Obviously Feministing is kind of a women's space in a certain way, even though we have a lot of male readership and people who don't identify as women.
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