A Quote by Jason Jones
We don't infantilize our kids. If they ask us a question that's tough, we answer it honestly.
Related Quotes
We can each sit and wait to die, from the very day of our births. Those of us who do not do so, choose to ask - and to answer - the two questions that define every conscious creature: What do I want? and What will I do to get it? Which are, finally, only one question: What is my will? Caine teaches us that the answer is always found within our own experience; our lives provide the structure of the question, and a properly phrased question contains its own answer.
I'm just in an unfortunate business where if you ask me a question I have to answer it honestly and if I don't answer it truthfully then I'm not respected.
The first question we usually ask new parents is : “Is it a boy or a girl ?”. There is a great answer to that one going around : “We don’t know ; it hasn’t told us yet.” Personally, I think no question containing “either/or” deserves a serious answer, and that includes the question of gender.
Back before our civilization despised itself, we applauded tough men. But you can't produce tough men - or honorable women - without tough love. If you want to keep civilization, you better start by insisting that boys grow up, instead of trying to infantilize them so they're afraid to stop sucking their thumbs.
Remember, ask and you shall receive. If you ask a terrible question, you'll get a terrible answer. Your mental computer is ever ready to serve you, and whatever question you give it, it will surely come up with an answer.
Every once in awhile, find a spot of shade, sit down on the grass or dirt, and ask yourself this question: “Do I respect myself?” A corollary to this question: “Do I respect the work I’m doing?” If the answer to the latter question is NO, then the answer to the former question will probably be NO too. If this is the case, wait a few weeks, then ask yourself the same two questions. If the answers are still NO, quit.
If you ask someone whether our Constitutional rights are being flushed down the porcelain oubliette, and their response is, "If I answer that honestly they'll arrest me," then you already have your answer.
Do not ask the stones or the trees how to live, they can not tell you ; they do not have tongues; do not ask the wise man how to live for, if he knows , he will know he cannot tell you; if you would learn how to live , do not ask the question; its answer is not in the question but in the answer, which is not in words; do not ask how to live, but, instead, proceed to do so.
If you ask a living teacher a question, he will probably answer you. If you are puzzled by what he says, you can save yourself the trouble of thinking by asking him what he means. If, however, you ask a book a question, you must answer it yourself. In this respect a book is like nature or the world. When you question it, it answers you only to the extent that you do the work of thinking an analysis yourself.
If you ask the wrong question, of course, you get the wrong answer.
We find in design it's much more important and difficult to ask the right question.
Once you do that, the right answer becomes obvious.
When we honestly ask God the 'why' question, He doesn't give us answers as much as He gives us Himself.
Whenever you're confronted with a tough work situation, stop for a second and try to honestly answer this question:
Am I approaching this emotionally or am I approaching this professionally?
Everybody has asked the question, and they learned to ask it early of the abolitionists, 'What shall we do with the Negro?' I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief with us.
Our confused wish finds expression in the confused question as to the nature of force and electricity. But the answer which we want is not really an answer to this question. It is not by finding out more and fresh relations and connections that it can be answered; but by removing the contradictions existing between those already known, and thus perhaps by reducing their number. When these painful contradictions are removed, the question as to the nature of force will not have been answered; but our minds, no longer vexed, will cease to ask illegitimate questions.
You ask politicians a question, and they have an answer. It's almost like the more articulate the answer, the more something feels wrong because that question takes thought.
Responding to the question "If Mr. Stalin dies, what will be the effect on international affairs?" That is a good question for you to ask, not a wise question for me to answer.
